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Discovery Box| (0.27) | (Luk 14:13) | 1 tn This term, δοχή (dochē), is a third term for a meal (see v. 12) that could also be translated “banquet, feast.” |
| (0.27) | (Luk 14:13) | 4 sn This list of needy is like Luke 7:22. See Deut 14:28-29; 16:11-14; 26:11-13. |
| (0.27) | (Luk 14:15) | 4 tn Or “will dine”; Grk “eat bread.” This refers to those who enjoy the endless fellowship of God’s coming rule. |
| (0.27) | (Luk 14:11) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context, which involves the reversal of expected roles. |
| (0.27) | (Luk 14:2) | 3 sn This condition called edema or dropsy involves swollen limbs resulting from the accumulation of fluid in the body’s tissues, especially the legs. |
| (0.27) | (Luk 13:33) | 1 tn This is the frequent expression δεῖ (dei, “it is necessary”) that notes something that is a part of God’s plan. |
| (0.27) | (Luk 13:25) | 6 tn Grk “and answering, he will say to you.” This is redundant in contemporary English and has been simplified to “he will answer you.” |
| (0.27) | (Luk 13:4) | 2 sn Unlike the previous event, when the tower in Siloam fell on them, it was an accident of fate. It raised the question, however, “Was this a judgment?” |
| (0.27) | (Luk 12:38) | 2 tn Grk “finds (them) thus,” but this has been clarified in the translation by referring to the status (“alert”) mentioned in v. 37. |
| (0.27) | (Luk 12:45) | 1 tn In the Greek text this is a third class condition that for all practical purposes is a hypothetical condition (note the translation of the following verb “should say”). |
| (0.27) | (Luk 12:11) | 3 tn Grk “about how or what you should say in your defense,” but this is redundant with the following clause, “or what you should say.” |
| (0.27) | (Luk 12:14) | 2 tn This term of address can be harsh or gentle depending on the context (BDAG 82 s.v. ἄνθρωπος 8). Here it is a rebuke. |
| (0.27) | (Luk 12:20) | 1 tn Grk “your soul,” but ψυχή (psuchē) is frequently used of one’s physical life. It clearly has that meaning in this context. |
| (0.27) | (Luk 12:3) | 1 tn Or “because.” Understanding this verse as a result of v. 2 is a slightly better reading of the context. Knowing what is coming should impact our behavior now. |
| (0.27) | (Luk 11:51) | 4 tn Or “and the temple”; Grk “and the house,” but in this context a reference to the house of God as a place of sanctuary. |
| (0.27) | (Luk 11:45) | 2 tn For this term, see Matt 22:6; Luke 18:32; Acts 14:5; 1 Thess 2:2. |
| (0.27) | (Luk 11:42) | 1 tn Grk “Woe to you…because you…” The causal particle ὅτι (hoti) has not been translated here for rhetorical effect (and so to the end of this chapter). |
| (0.27) | (Luk 11:32) | 2 sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message. |
| (0.27) | (Luk 11:28) | 2 sn This is another reference to hearing and doing the word of God, which here describes Jesus’ teaching; see Luke 8:21. |
| (0.27) | (Luk 11:27) | 2 tn Grk “lifted up her voice and said.” This idiom is somewhat redundant in contemporary English and has been simplified to “spoke out.” |
