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(0.69) (Psa 80:11)

tn Heb “to [the] sea.” The “sea” refers here to the Mediterranean Sea.

(0.69) (Psa 77:16)

tn The words “of the sea” are supplied in the translation for stylistic reasons.

(0.69) (Psa 77:17)

tn The lightning accompanying the storm is portrayed as the Lord’s “arrows” (see v. 18).

(0.69) (Psa 72:16)

10 tc The MT has “from the city.” The translation assumes an emendation to עֲמִיר (ʿamir, “crops”).

(0.69) (Psa 72:12)

tn The singular is representative. The typical oppressed individual here represents the entire group.

(0.69) (Psa 72:12)

tn The singular is representative. The typical needy individual here represents the entire group.

(0.69) (Psa 65:9)

tn The pronoun apparently refers to the people of the earth, mentioned in v. 8.

(0.69) (Psa 58:10)

tn The singular is representative here, as is the singular from “wicked” in the next line.

(0.69) (Psa 56:1)

tn The imperfect verbal form draws attention to the continuing nature of the enemies’ attacks.

(0.69) (Psa 48:8)

tn Or “God makes it secure forever.” The imperfect highlights the characteristic nature of the generalizing statement.

(0.69) (Psa 46:9)

tn The imperfect verbal form carries on and emphasizes the generalizing nature of the description.

(0.69) (Psa 46:5)

tn Or “helps her.” The imperfect draws attention to the generalizing character of the statement.

(0.69) (Psa 37:39)

tn Heb “and the deliverance of the godly [ones] [is] from the Lord.”

(0.69) (Psa 36:4)

tn The three imperfect verbal forms in v. 4 highlight the characteristic behavior of the typical evildoer.

(0.69) (Psa 35:5)

sn See the mention of the angel of the Lord in Ps 34:7.

(0.69) (Psa 34:19)

tn The Hebrew text uses the singular form; the representative or typical godly person is envisioned.

(0.69) (Psa 34:7)

tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Psa 30:9)

tn Heb “dust.” The words “of the grave” are supplied in the translation for clarification.

(0.69) (Psa 29:9)

tn The Hebrew imperfect verbal form is descriptive in function; the psalmist depicts the action as underway.

(0.69) (Psa 29:8)

tn The Hebrew imperfect verbal forms are descriptive in function; the psalmist depicts the action as underway.



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