(0.30) | (1Sa 23:7) | 2 tn Heb “with two gates and a bar.” Since in English “bar” could be understood as a saloon, it has been translated as an attributive: “two barred gates.” |
(0.30) | (1Sa 18:5) | 1 tn Heb “it was good in the eyes of all the people and also in the eyes of the servants of Saul.” |
(0.30) | (1Sa 13:14) | 2 tn Heb “according to his heart.” The idiomatic expression means to be like-minded with another, as its use in 1 Sam 14:7 indicates. |
(0.30) | (1Sa 10:15) | 1 tc In the LXX and Vulgate the pronoun “you” is singular, referring specifically to Saul. In the MT it is plural, including Saul’s servant as well. |
(0.30) | (Rut 4:4) | 3 tn Heb “if you will redeem, redeem” (KJV, NASB, NRSV all similar); NCV “If you want to buy back the land, then buy it.” |
(0.30) | (Rut 2:4) | 1 tn Heb “and look”; NIV, NRSV “Just then.” The narrator invites the audience into the story, describing Boaz’s arrival as if it were witnessed by the audience. |
(0.30) | (Jdg 21:22) | 4 tn This sentence is not in the Hebrew text. It is supplied in the translation to clarify the logic of the statement. |
(0.30) | (Jdg 18:28) | 1 tn Heb “it.” The Hebrew pronoun is feminine singular here, referring to the “city” (a grammatically feminine singular noun) mentioned in v. 27. |
(0.30) | (Jdg 18:28) | 4 tn Heb “it.” The Hebrew pronoun is feminine singular here, referring to the “city” (a grammatically feminine singular noun) mentioned in v. 27. |
(0.30) | (Jdg 18:27) | 2 tn The Hebrew adds “with fire.” This has not been included in the translation for stylistic reasons because it is redundant in English. |
(0.30) | (Jdg 17:4) | 2 tn The Hebrew text has “and gave it.” The referent (the pieces of silver) has been specified in the translation for clarity. |
(0.30) | (Jdg 16:13) | 1 tn Heb “head” (also in the following verse). By metonymy the head is mentioned in the Hebrew text in place of the hair on it. |
(0.30) | (Jdg 11:23) | 3 tn Heb “will you dispossess him [i.e., Israel; or possibly “it,” i.e., the territory]?” There is no interrogative marker in the Hebrew text. |
(0.30) | (Jdg 11:13) | 4 tc The translation assumes a singular suffix (“[return] it”); the Hebrew text has a plural suffix (“[return] them”), which, if retained, might refer to the cities of the land. |
(0.30) | (Jdg 9:46) | 3 sn The name El-Berith means “God of the Covenant.” It is probably a reference to the Canaanite high god El. |
(0.30) | (Jdg 5:6) | 1 tc The translation assumes the form אֳרְחוֹת (ʾorekhot, “caravans”) rather than אֳרָחוֹת (ʾorakhot, “roadways”) because it makes a tighter parallel with “travelers” in the next line. |
(0.30) | (Jdg 3:24) | 3 tn The Hebrew expression translated “well-ventilated inner room” may refer to the upper room itself or to a bathroom attached to or within it. |
(0.30) | (Jos 23:15) | 1 tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.” |
(0.30) | (Jos 23:5) | 1 tn The Hebrew text reads, “from before you.” This has not been included in the translation because it is redundant in English. |
(0.30) | (Jos 18:4) | 1 tn Heb “I will send them so they may arise and walk about in the land and describe it in writing according to their inheritance and come to me.” |