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(0.30) (Jos 24:17)

tn Heb “and he guarded us in all the way in which we walked and among all the peoples through whose midst we passed.”

(0.30) (Jos 24:17)

tn Heb “for the Lord our God, he is the one who brought up us and our fathers from the land of Egypt, from the house of slaves.”

(0.30) (Jos 22:23)

tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.”

(0.30) (Jos 20:4)

tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.”

(0.30) (Jos 20:4)

tn Heb “he”; the referent (the one who accidentally kills another, cf. v. 2) has been specified in the translation for clarity.

(0.30) (Jos 10:37)

tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done” and “they annihilated.”

(0.30) (Jos 10:35)

tn Heb “he”; the implied subject may be Israel, or Joshua (as the commanding general of the army). So also for “they had done to Lachish.”

(0.30) (Jos 10:24)

tn Heb “Joshua.” The translation has replaced the proper name with the pronoun (“he”) because a repetition of the proper name here would be redundant according to English style.

(0.30) (Jos 10:7)

tn Heb “And Joshua went up from Gilgal, he and all the people of war with him, and all the brave warriors.”

(0.30) (Jos 8:26)

tn Heb “Joshua did not draw back his hand which held out the curved sword until he had annihilated all the residents of Ai.”

(0.30) (Jos 7:17)

tn Heb “and he selected Zabdi.” The Lord is the apparent subject. The LXX supports reading a passive (Niphal) form here, as does the immediate context.

(0.30) (Jos 7:6)

tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.”

(0.30) (Jos 4:23)

tn Heb “just as the Lord your God did to the Red Sea when he dried [it] up before us while we crossed over.”

(0.30) (Deu 33:3)

tn The singular verbal form in the Hebrew text (lit. “he lifts up”) is understood in a distributive manner, focusing on the action of each individual within the group.

(0.30) (Deu 31:18)

tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

(0.30) (Deu 31:20)

tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

(0.30) (Deu 31:20)

tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

(0.30) (Deu 31:17)

tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

(0.30) (Deu 31:16)

tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.

(0.30) (Deu 25:3)

tn Heb “Forty blows he may strike him”; however, since the judge is to witness the punishment (v. 2) it is unlikely the judge himself administered it.



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