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Discovery Box| (0.25) | (2Ch 29:33) | 1 tn The Hebrew term צֹאן (tsoʾn) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but there is nothing in the immediate context here to specify one or the other. |
| (0.25) | (2Ch 27:5) | 4 tn Heb “10,000 cors of wheat and 10,000 of barley.” The unit of measure of the barley is omitted in the Hebrew text, but is understood to be “cors,” the same as the measures of wheat. |
| (0.25) | (2Ch 20:25) | 2 tc The MT reads פְגָרִים (fegarim, “corpses”), but this seems odd among a list of plunder. A few medieval Hebrew mss and the Vulgate read בְגָדִים (vegadim, “clothing”), which fits the context much better. |
| (0.25) | (2Ch 20:2) | 3 tc Most Hebrew mss, the LXX, and Vulgate read “from Aram” (i.e., Syria), but this should be emended to “Edom,” which is the reading of one Hebrew ms and the Old Latin. |
| (0.25) | (2Ch 20:1) | 1 tc The Hebrew text has “Ammonites,” but they are mentioned just before this. Most translations, following some mss of the LXX, read “Meunites” (see 2 Chr 26:7; so NASB, NIV, NRSV). |
| (0.25) | (2Ch 15:11) | 2 tn The Hebrew term צֹאן (tsoʾn) denotes smaller livestock in general; depending on context it can refer to sheep only or goats only, but their is nothing in the immediate context here to specify one or the other. |
| (0.25) | (2Ch 13:9) | 1 tn In the Hebrew text this is phrased as a rhetorical question, “Did you not banish?” The rhetorical question expects the answer, “Of course you did,” the force of which is reflected in the translation “But you banished.” |
| (0.25) | (2Ch 6:2) | 1 tn The words “O Lord” do not appear in the Hebrew text, but they are supplied in the translation for clarification; Solomon addresses the Lord in prayer at this point. |
| (0.25) | (2Ch 4:11) | 1 tn Heb “Huram,” but here this refers to Huram Abi (2 Chr 2:13). The complete name has been used in the translation to avoid possible confusion with King Huram of Tyre. |
| (0.25) | (2Ch 2:2) | 4 tc The parallel text of MT in 1 Kgs 5:16 has “thirty-three hundred,” but some Greek mss there read “thirty-six hundred” in agreement with 2 Chr 2:2, 18. |
| (0.25) | (1Ch 29:7) | 2 tn On the “daric” as a unit of measure, see BDB 204 s.v. דַּרְכְּמוֹן. Some have regarded the daric as a minted coin, perhaps even referring to the Greek drachma, but this is less likely. |
| (0.25) | (1Ch 28:18) | 3 tc The Hebrew text does not have “their wings,” but the word כְּנָפַיִם (kenafayim, “wings”) has probably been accidentally omitted by homoioteleuton. Note that the immediately preceding לְפֹרְשִׂים (leforsim) also ends in mem (ם). |
| (0.25) | (1Ch 28:18) | 2 tc The Hebrew text reads מֶרְכָּבָה (merkavah, “chariot”), but the final he (ה) is probably dittographic—note the prefixed he (ה) on the immediately following word. It is preferable to read מֶרְכָּב (merkav, “seat”). |
| (0.25) | (1Ch 27:24) | 2 tc The Hebrew text has “in the number,” but מִסְפַּר (mispar) is probably dittographic—note that the same word appears immediately before this. The form should be emended to בְּסֵפֶר (besefer, “in the scroll”). |
| (0.25) | (1Ch 23:17) | 1 tn The Hebrew text has “the sons of Eliezer were,” but only one name appears after this in the verse, and we are specifically told that Eliezer had no other sons. |
| (0.25) | (1Ch 21:13) | 1 tn Heb “There is great distress to me; let me fall into the hand of the Lord, for his mercy is very great, but into the hand of men let me not fall.” |
| (0.25) | (1Ch 17:20) | 1 tn The Hebrew text reads literally, “in all which we heard with our ears,” but בְּכֹל (bekhol, “in all”) should probably be emended to כְּכֹל (kekhol, “according to all”). |
| (0.25) | (1Ch 9:41) | 1 tc The name “Ahaz” is included in the Vulgate and Syriac, but omitted in the MT. It probably was accidentally omitted by haplography. Note that the name appears at the beginning of the next verse. Cf. also 8:35. |
| (0.25) | (1Ch 8:31) | 1 tc The Hebrew text omits the name “Mikloth,” but it may have fallen out accidentally by haplography. Note that the name immediately follows at the beginning of v. 32; cf. NAB. |
| (0.25) | (1Ch 7:34) | 1 tc The Hebrew text has אֲחִי (ʾakhi, “the brother of”), but this should probably be emended to אֲחִיו (ʾakhiv, “his brother”). Cf. v. 35. Most English versions treat this Hebrew word as a proper name (“Ahi”) and list it before “Rohgah.” |
