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(0.69) (Psa 140:9)

tn Heb “harm of their lips.” The genitive here indicates the source or agent of the harm.

(0.69) (Psa 133:2)

tn Heb “[it is] like the good oil on the head, going down on the beard.”

(0.69) (Psa 128:4)

tn Heb “look, indeed thus will the man, the fearer of the Lord, be blessed.”

(0.69) (Psa 126:6)

sn Verse 6 expands the image of v. 5. See the note on the word “harvest” there.

(0.69) (Psa 119:55)

tn The cohortative verbal form expresses the psalmist’s resolve to obey the law.

(0.69) (Psa 118:15)

tn Heb “the sound of a ringing shout and deliverance [is] in the tents of the godly.”

(0.69) (Psa 115:4)

tn The referent of the pronominal suffix is “the nations” (v. 2).

(0.69) (Psa 114:3)

sn The psalmist recalls the crossing of the Red Sea (Exod 14:21).

(0.69) (Psa 114:3)

sn The psalmist recalls the crossing of the Jordan River (Josh 3:13, 16).

(0.69) (Psa 113:3)

tn Heb “from the rising of the sun to its setting.” The extent is not temporal (“from sunrise to sunset”) but spatial (“from the place where the sun rises [the east] to the place where it sets [the west].” In the phenomenological language of OT cosmology, the sun was described as rising in the east and setting in the west.

(0.69) (Psa 111:10)

tn Heb “the beginning of wisdom [is] the fear of the Lord.”

(0.69) (Psa 107:30)

tn Heb “they”; the referent (the sailors) has been specified in the translation for clarity.

(0.69) (Psa 107:30)

tn Heb “they”; the referent (the waves) has been specified in the translation for clarity.

(0.69) (Psa 106:27)

tn Heb “among the lands.” The word “foreign” is supplied in the translation for clarification.

(0.69) (Psa 105:37)

tn Heb “them”; the referent (the Lord’s people) has been supplied in the translation for clarity.

(0.69) (Psa 105:24)

tn Heb “and he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Psa 103:16)

tn Heb “[the] wind.” The word “hot” is supplied in the translation for clarification.

(0.69) (Psa 104:1)

sn Psalm 104. The psalmist praises God as the ruler of the world who sustains all life.

(0.69) (Psa 103:1)

tn The verb “praise” is understood by ellipsis in the second line (see the preceding line).

(0.69) (Psa 102:15)

tn The verb “will fear” is understood by ellipsis in the second line (see the preceding line).



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