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Discovery Box| (0.30) | (Exo 35:21) | 3 tn Heb “his spirit made him willing.” The verb is used in Scripture for the freewill offering that people brought (Lev 7). |
| (0.30) | (Exo 34:35) | 2 tn Verbs of seeing often take two accusatives. Here, the second is the noun clause explaining what it was about the face that they saw. |
| (0.30) | (Exo 34:15) | 1 tn The sentence begins simply “lest you make a covenant”; it is undoubtedly a continuation of the imperative introduced earlier, and so that is supplied here. |
| (0.30) | (Exo 34:10) | 3 sn The idea is that God will be doing awesome things in dealing with them, i.e., to fulfill his program. |
| (0.30) | (Exo 33:12) | 1 tn The Hiphil imperative is from the same verb that has been used before for bringing the people up from Egypt and leading them to Canaan. |
| (0.30) | (Exo 32:12) | 1 tn The question is rhetorical; it really forms an affirmation that is used here as a reason for the request (see GKC 474 §150.e). |
| (0.30) | (Exo 32:1) | 6 tn The plural translation is required here (although the form itself could be singular in meaning) because the verb that follows in the relative clause is a plural verb. |
| (0.30) | (Exo 30:25) | 2 tn The word “oil” is an adverbial accusative, indicating the product that results from the verb (R. J. Williams, Hebrew Syntax, §52). |
| (0.30) | (Exo 30:10) | 3 sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here. |
| (0.30) | (Exo 29:36) | 1 tn The construction uses a genitive: “a bull of the sin offering,” which means, a bull that is designated for a sin (or better, purification) offering. |
| (0.30) | (Exo 28:12) | 1 sn This was to be a perpetual reminder that the priest ministers on behalf of the twelve tribes of Israel. Their names would always be borne by the priests. |
| (0.30) | (Exo 28:11) | 1 sn Expert stone or gem engravers were used to engrave designs and names in identification seals of various sizes. It was work that skilled artisans did. |
| (0.30) | (Exo 28:5) | 1 tn Heb “and they.” The word “artisans” is supplied as the referent of the pronoun, a connection that is clearer in Hebrew than in English. |
| (0.30) | (Exo 27:1) | 3 tn Heb “four”; this refers to four sides. S. R. Driver says this is an archaism that means there were four equal sides (Exodus, 291). |
| (0.30) | (Exo 24:14) | 1 tn The word הִנֵּה (hinneh) calls attention to the presence of Aaron and Hur to answer the difficult cases that might come up. |
| (0.30) | (Exo 24:1) | 3 sn They were to come up to the Lord after they had made the preparations that are found in vv. 3-8. |
| (0.30) | (Exo 23:9) | 1 tn The verb means “to crush.” S. R. Driver notes that in this context this would probably mean with an unfair judgment in the courts (Exodus, 239). |
| (0.30) | (Exo 23:2) | 2 tn For any individual to join a group that is bent on acting wickedly would be a violation of the Law and would incur personal responsibility. |
| (0.30) | (Exo 22:26) | 2 tn The clause uses the preposition, the infinitive construct, and the noun that is the subjective genitive—“at the going in of the sun.” |
| (0.30) | (Exo 22:10) | 2 tn This verb is frequently used with the meaning “to take captive.” The idea here then is that raiders or robbers have carried off the animal. |
