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Discovery Box| (0.30) | (1Ch 15:21) | 1 tn The meaning of the Hebrew word שְׁמִינִית (sheminit) is uncertain; perhaps it refers to a particular style of music. See HALOT 1562 s.v. שְׁמִינֹי. |
| (0.30) | (1Ch 6:59) | 2 tc The LXX and Syriac (following the parallel list in Josh 21:16) add “Juttah and its pasturelands” here. Cf. NAB “Jetta”; also NIV, NCV, NLT “Juttah.” |
| (0.30) | (1Ch 2:23) | 1 tn Or “Havvoth Jair” (NIV, NRSV). Some translations do not translate the phrase (“havvoth” = “the towns of”), but treat it as part of the place name. |
| (0.30) | (2Ki 23:19) | 1 tc Heb “which the kings of Israel had made, angering.” The object has been accidentally omitted in the MT. It appears in the LXX, Syriac, and Vulgate versions. |
| (0.30) | (2Ki 22:5) | 2 tn Heb “and let them give it to the doers of the work who are in the house of the Lord to repair the damages to the house.” |
| (0.30) | (2Ki 20:19) | 3 tn Heb “Is it not [true] there will be peace and stability in my days?” The rhetorical question expects the answer, “Yes, there will be peace and stability.” |
| (0.30) | (2Ki 10:24) | 1 tn Heb “The man who escapes from the men whom I am bringing into your hands, [it will be] his life in place of his life.” |
| (0.30) | (2Ki 8:19) | 1 tn The Hebrew has only one sentence, “and the Lord was unwilling to destroy Judah for the sake of.” The translation divides it for the sake of clarity. |
| (0.30) | (2Ki 7:13) | 1 tn Heb “Let them take five of the remaining horses that remain in it. Look, they are like all the people of Israel that remain in it. Look, they are like all the people of Israel that have come to an end.” The MT is dittographic here; the words “that remain in it. Look they are like all the people of Israel” have been accidentally repeated. The original text read, “Let them take five of the remaining horses that remain in it. Look, they are like all the people of Israel that have come to an end.” |
| (0.30) | (2Ki 5:26) | 3 tn In the MT the statement is phrased as a rhetorical question, “Is this the time…?” It expects an emphatic negative response. |
| (0.30) | (1Ki 22:43) | 1 tn Heb “he walked in all the way of Asa his father and did not turn from it, doing what is right in the eyes of the Lord.” |
| (0.30) | (1Ki 15:20) | 3 sn A city in Galilee (Deut 3:17) along with its surrounding region; Kinnereth was also another name for the Sea of Galilee. |
| (0.30) | (1Ki 12:9) | 1 tn In the Hebrew text the verb “we will respond” is plural, although it can be understood as an editorial “we.” The ancient versions have the singular here. |
| (0.30) | (1Ki 7:34) | 1 tn Heb “four shoulders to the four sides of each stand, from the stand its shoulders.” The precise meaning of the description is uncertain. |
| (0.30) | (1Ki 7:9) | 4 tn The precise meaning of the Hebrew word טְפָחוֹת (tefakhot) is uncertain, but it is clear that the referent stands in opposition to the foundation. |
| (0.30) | (2Sa 20:19) | 1 tn Heb “a city and a mother.” The expression is a hendiadys, meaning that this city was an important one in Israel and had smaller cities dependent on it. |
| (0.30) | (2Sa 15:19) | 1 tn The word “new” is not in the Hebrew text, but is supplied in the translation to make it clear that David refers to Absalom, not himself. |
| (0.30) | (2Sa 14:4) | 2 tn The word “me” is left to be inferred in the Hebrew text; it is present in the Syriac Peshitta and Vulgate. |
| (0.30) | (2Sa 6:7) | 3 tc Heb “there.” Since this same term occurs later in the verse it is translated “on the spot” here for stylistic reasons. |
| (0.30) | (2Sa 4:7) | 1 tn After the concluding disjunctive clause at the end of v. 6, the author now begins a more detailed account of the murder and its aftermath. |
