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(0.30) (Act 14:27)

sn On the image of opening, or of the door, see 1 Cor 16:9; 2 Cor 2:12; Col 4:3.

(0.30) (Act 14:23)

tn The preposition κατά (kata) is used here in a distributive sense; see BDAG 512 s.v. κατά B.1.d.

(0.30) (Act 13:45)

sn They were filled with jealousy. Their foolish response to the gospel is noted again (see Acts 5:17; 7:9; 17:5).

(0.30) (Act 13:29)

tn Grk “tree,” but frequently figurative for a cross. The allusion is to Deut 21:23. See Acts 5:30; 10:39.

(0.30) (Act 13:18)

tn For this verb, see BDAG 1017 s.v. τροποφορέω (cf. also Deut 1:31; Exod 16:35; Num 14:34).

(0.30) (Act 12:21)

tn Or “apparel.” On Herod’s robes see Josephus, Ant. 19.8.2 (19.344), summarized in the note at the end of v. 23.

(0.30) (Act 12:20)

map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

(0.30) (Act 12:19)

sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

(0.30) (Act 11:22)

sn Antioch was a city in Syria (not Antioch in Pisidia). See the note in 11:19. Again the Jerusalem church exercised an oversight role.

(0.30) (Act 11:11)

sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

(0.30) (Act 10:28)

sn God has shown me…unclean. Peter sees the significance of his vision as not about food, but about open fellowship between Jewish Christians and Gentiles.

(0.30) (Act 10:15)

sn For the significance of this vision see Mark 7:14-23; Rom 14:14; Eph 2:11-22. God directed this change in practice.

(0.30) (Act 9:30)

sn Caesarea was a city on the coast of Palestine, south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

(0.30) (Act 8:40)

sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.

(0.30) (Act 7:54)

tn Or “they gnashed their teeth.” This idiom is a picture of violent rage (BDAG 184 s.v. βρύχω). See also Ps 35:16.

(0.30) (Act 7:51)

tn The term ἀπερίτμητοι (aperitmētoi, “uncircumcised”) is a NT hapax legomenon (occurs only once). See BDAG 101-2 s.v. ἀπερίτμητος and Isa 52:1.

(0.30) (Act 7:42)

sn To worship the hosts of heaven. Their action violated Deut 4:19; 17:2-5. See Ps 106:36-43.

(0.30) (Act 7:41)

tn Or “a bull calf” (see Exod 32:4-6). The term μοσχοποιέω (moschopoieō) occurs only in Christian writings according to BDAG 660 s.v.

(0.30) (Act 7:8)

sn The twelve patriarchs refers to the twelve sons of Jacob, the famous ancestors of the Jewish race (see Gen 35:23-26).

(0.30) (Act 5:25)

sn Obeying God (see v. 29), the apostles were teaching again (4:18-20; 5:20). They did so despite the risk.



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