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Discovery Box| (0.27) | (Luk 23:53) | 3 tn In the Greek text this pronoun (αὐτόν, auton) is masculine, while the previous one (αὐτό, auto) is neuter, referring to the body. |
| (0.27) | (Luk 23:51) | 3 tn Because of the length and complexity of the Greek sentence, a new sentence was started in the translation at this point. |
| (0.27) | (Luk 23:40) | 2 tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke—“You should fear God and not speak!” |
| (0.27) | (Luk 23:27) | 2 tn Or “who were beating their breasts,” implying a ritualized form of mourning employed in Jewish funerals. See the note on the term “women” earlier in this verse. |
| (0.27) | (Luk 23:23) | 1 tn Though a different Greek term is used here (BDAG 373 s.v. ἐπίκειμαι), this remark is like 23:5. |
| (0.27) | (Luk 22:69) | 1 sn From now on. Jesus’ authority was taken up from this moment on. Ironically he is now the ultimate judge, who is himself being judged. |
| (0.27) | (Luk 22:37) | 1 sn This scripture must be fulfilled in me. The statement again reflects the divine necessity of God’s plan. See 4:43-44. |
| (0.27) | (Luk 22:31) | 3 sn This pronoun is plural in the Greek text, so it refers to all the disciples of which Peter is the representative. |
| (0.27) | (Luk 22:29) | 3 tn Or “I give you the right to rule” (cf. CEV). For this translation of διατίθεμαι βασιλείαν (diatithemai basileian) see L&N 37.105. |
| (0.27) | (Luk 22:20) | 1 tn The words “he took” are not in the Greek text at this point, but are an understood repetition from v. 19. |
| (0.27) | (Luk 22:6) | 4 sn The leaders wanted to do this quietly, when no crowd was present, so no public uproar would result (cf. v. 21:38; 22:2). |
| (0.27) | (Luk 21:12) | 3 sn Some of the persecution is of Jewish origin (the synagogues). Some fulfillment of this can be seen in Acts. See the note on synagogues in 4:15. |
| (0.27) | (Luk 21:20) | 2 sn See Luke 19:41-44. This passage refers to the events associated with the fall of Jerusalem, when the city is surrounded by armies. |
| (0.27) | (Luk 20:46) | 1 tn Or “Be on guard against.” This is a present imperative and indicates that pride is something to constantly be on the watch against. |
| (0.27) | (Luk 20:40) | 1 sn The attempt to show Jesus as ignorant had left the experts silenced. At this point they did not dare any longer to ask him anything. |
| (0.27) | (Luk 20:16) | 4 sn May this never happen! Jesus’ audience got the point and did not want to consider a story where the nation would suffer judgment. |
| (0.27) | (Luk 19:42) | 2 tn Grk “the things toward peace.” This expression seems to mean “the things that would ‘lead to,’ ‘bring about,’ or ‘make for’ peace.” |
| (0.27) | (Luk 19:39) | 1 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context. Not all present are willing to join in the acclamation. |
| (0.27) | (Luk 19:27) | 2 tn This term, when used of people rather than animals, has some connotations of violence and mercilessness (L&N 20.72). |
| (0.27) | (Luk 19:28) | 2 tn This could mean “before [his disciples],” but that is slightly more awkward, requiring an elided element (the disciples) to be supplied. |
