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(0.69) (Pro 19:23)

tn Heb “the fear of the Lord.” This expression features an objective genitive: “fearing the Lord.”

(0.69) (Pro 17:2)

tn Heb “in the midst of the brothers”; NIV “as one of the brothers.”

(0.69) (Pro 16:30)

tn The conjunction “and” does not appear in the Hebrew but is implied by the synonymous parallelism.

(0.69) (Pro 16:13)

tc The MT has the plural. Two Hebrew mss, the LXX, Syriac, and Targum read “a king.”

(0.69) (Pro 14:33)

tn Heb “in the inner part”; ASV “in the inward part”; NRSV “in the heart of fools.”

(0.69) (Pro 14:11)

tn The term “tent” is a metonymy here referring to the contents of the tent: families.

(0.69) (Pro 13:14)

tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor.

(0.69) (Pro 12:4)

tn Heb “she”; the referent (the wife) has been specified in the translation for clarity.

(0.69) (Pro 12:2)

tn Heb “but he condemns.” The referent (the Lord) has been specified in the translation for clarity.

(0.69) (Pro 11:11)

tn Heb “the blessing of the upright.” This expression features either an objective or subjective genitive. It may refer to the blessing God gives the upright (which will benefit society) or the blessing that the upright are to the city. The latter fits the parallelism best: The blessings are the beneficent words and deeds that the righteous perform.

(0.69) (Pro 10:24)

tn Heb “the desire of the righteous.” The noun צַדִּיק (tsadiq, “righteous”) is a subjective genitive.

(0.69) (Pro 9:9)

sn The parallelism shows what Proverbs will repeatedly stress, that the wise person is the righteous person.

(0.69) (Pro 9:7)

tn The verb “receives” is supplied in the translation for the sake of clarity and smoothness.

(0.69) (Pro 6:22)

tn Heb “it will guide you.” The verb is singular and the instruction is the subject.

(0.69) (Pro 5:21)

tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Pro 4:5)

sn The verse repeats the imperative “acquire” to underscore the importance of getting wisdom.

(0.69) (Pro 3:18)

tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor.

(0.69) (Pro 3:11)

tn Heb “the discipline of the Lord.” Or “instruction,” see the note at 1:2.

(0.69) (Pro 1:33)

tn The participle is used substantivally here: “whoever listens” will enjoy the benefits of the instruction.

(0.69) (Psa 143:12)

tn The perfect with vav (ו) consecutive carries on the mood of the preceding imperfect.



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