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Discovery Box| (0.40) | (Luk 22:49) | 2 tn The direct question using “if” in Greek is not unusual (BDF §440.3). |
| (0.40) | (Luk 22:38) | 3 sn It is enough. The disciples’ misunderstanding caused Jesus to terminate the discussion. |
| (0.40) | (Luk 22:44) | 2 sn Angelic aid is noted elsewhere in the gospels: Matt 4:11 = Mark 1:13. |
| (0.40) | (Luk 22:34) | 2 sn That is, Peter’s denials will happen before the sun rises. |
| (0.40) | (Luk 22:18) | 1 tn Grk “the produce” (“the produce of the vine” is a figurative expression for wine). |
| (0.40) | (Luk 21:23) | 1 sn Great distress means that this is a period of great judgment. |
| (0.40) | (Luk 21:27) | 2 sn An allusion to Dan 7:13. Here is Jesus returning with full judging authority. |
| (0.40) | (Luk 20:22) | 3 tn Or “to the emperor” (“Caesar” is a title for the Roman emperor). |
| (0.40) | (Luk 20:28) | 3 tn The use of ἵνα (hina) with imperatival force is unusual (BDF §470.1). |
| (0.40) | (Luk 20:27) | 2 sn This remark is best regarded as a parenthetical note by the author. |
| (0.40) | (Luk 20:20) | 2 tn Grk “righteous,” but in this context the point is their false sincerity. |
| (0.40) | (Luk 20:4) | 2 sn The question is whether John’s ministry was of divine or human origin. |
| (0.40) | (Luk 19:44) | 3 sn (Not) one stone on top of another is an idiom for total destruction. |
| (0.40) | (Luk 19:27) | 3 sn Slaughter them. To reject the king is to face certain judgment from him. |
| (0.40) | (Luk 19:20) | 2 tn The word “slave” is not in the Greek text, but has been supplied for stylistic reasons. |
| (0.40) | (Luk 19:14) | 2 tn The imperfect is intense in this context, suggesting an ongoing attitude. |
| (0.40) | (Luk 19:8) | 2 tn This is a first class condition in the Greek text. It virtually confesses fraud. |
| (0.40) | (Luk 18:39) | 1 sn That is, those who were at the front of the procession. |
| (0.40) | (Luk 18:35) | 3 tn The phrase is “he drew near to” (19:29; 24:28). It is also possible the term merely means “is in the vicinity of.” Also possible is a reversal in the timing of the healing and Zacchaeus events for literary reasons as the blind man “sees” where the rich man with everything did not. |
| (0.40) | (Luk 18:17) | 4 tn The negation in Greek used here (οὐ μή, ou mē) is very strong. |
