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Discovery Box| (0.25) | (Mat 5:17) | 1 tn Grk “not come to abolish but to fulfill.” Direct objects (“these things,” “them”) were frequently omitted in Greek when clear from the context, but have been supplied here to conform to contemporary English style. |
| (0.25) | (Mat 4:10) | 2 sn A quotation from Deut 6:13. The word “only” is an interpretive expansion in the Greek text of the NT not found in either the Hebrew or Greek (LXX) text of the OT. |
| (0.25) | (Mat 3:17) | 2 tn Grk “behold, a voice from the heavens, saying.” This is an incomplete sentence in Greek which portrays intensity and emotion. The participle λέγουσα (legousa) was translated as a finite verb in keeping with English style. |
| (0.25) | (Zec 14:21) | 1 sn This is not to preclude the Canaanite (or anyone else) from worship; the point is that in the messianic age all such ethnic and religious distinctions will be erased and all people will be eligible to worship the Lord. |
| (0.25) | (Zec 14:8) | 1 sn Living waters will flow out from Jerusalem. Ezekiel sees this same phenomenon in conjunction with the inauguration of the messianic age (Ezek 47; cf. Rev 22:1-5; also John 7:38). |
| (0.25) | (Hag 2:13) | 1 tn Heb “unclean of a person,” a euphemism for “unclean because of a dead person”; see Lev 21:11; Num 6:6. Cf. NAB “unclean from contact with a corpse.” |
| (0.25) | (Hag 1:9) | 2 tn Heb “I would blow at/against it.” The imagery here suggests that human achievements are so fragile and temporal that a mere breath from God can destroy them. |
| (0.25) | (Zep 3:19) | 1 tn The word “sheep” is supplied for clarification. As in Mic 4:6-7, the exiles are here pictured as injured and scattered sheep whom the divine shepherd rescues from danger. |
| (0.25) | (Zep 3:12) | 2 sn Safety in the Lord’s presence. From the time the Lord introduced his special covenant name (Yahweh) to Moses, it served as a reminder of his protective presence as Israel’s faithful deliverer. |
| (0.25) | (Zep 3:4) | 1 sn Applied to prophets, the word פֹּחֲזִים (pokhazim, “proud”) probably refers to their audacity in passing off their own words as genuine prophecies from the Lord (see Jer 23:32). |
| (0.25) | (Zep 3:2) | 2 tn Heb “she has not received correction.” The Hebrew phrase, when negated, refers elsewhere to rejecting verbal advice (Jer 17:23; 32:33; 35:13) and refusing to learn from experience (Jer 2:30; 5:3). |
| (0.25) | (Zep 2:12) | 2 tn Heb “Cushites.” This is traditionally assumed to refer to people from the region south of Egypt, i.e., Nubia or northern Sudan, referred to as “Ethiopia” by classical authors (not the more recent Abyssinia). |
| (0.25) | (Zep 2:5) | 1 tn Heb “Kerethites,” a people settled alongside the Philistines in the coastal areas of southern Palestine (cf. 1 Sam 30:14; Ezek 25:16). They originally came from the island of Crete. |
| (0.25) | (Zep 1:10) | 3 tn Heb “from the second area.” This may refer to an area northwest of the temple where the rich lived (see Adele Berlin, Zephaniah [AB 25A], 86; cf. NASB, NRSV “the Second Quarter”; NIV “the New Quarter”). |
| (0.25) | (Hab 3:14) | 2 tc Heb “his shafts.” Some emend to “your shafts.” The translation above assumes an emendation to מַטֶּה (matteh, “shaft, spear”), the vav-yod (ו-י) sequence being derived from an original he (ה). |
| (0.25) | (Hab 2:17) | 2 sn The language may anticipate Nebuchadnezzar’s utilization of trees from the Lebanon forest in building projects. Lebanon and its animals probably represent the western Palestinian states conquered by the Babylonians. |
| (0.25) | (Hab 1:7) | 1 tn Heb “from him his justice, even his lifting up, goes out.” In this context שְׂאֵת (seʾet) probably has the nuance “authority.” See R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 150. |
| (0.25) | (Hab 1:12) | 6 tn Heb “Rock” or “Cliff.” This divine epithet views God as a place where one can go to be safe from danger. The translation “Protector” conveys the force of the metaphor (cf. KJV, NEB “O mighty God”). |
| (0.25) | (Nah 3:8) | 5 tn Heb “from (the) sea.” The form should be emended to מַיִם (mayim, “water”). This is a figurative description of the Nile River: It functioned like a fortress wall for Thebes. |
| (0.25) | (Nah 2:3) | 2 tn The Pual participle מְתֻלָּעִים (metullaʿim, “dressed in scarlet”) from תָּלָע (talaʿ, “scarlet”) is used elsewhere of clothing dyed red or purple (Isa 1:18; Lam 4:5). |
