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(0.44) (Psa 26:1)

sn Psalm 26. The author invites the Lord to test his integrity, asserts his innocence and declares his loyalty to God.

(0.44) (Psa 22:1)

tn Heb “according to the doe of the dawn.” Apparently this refers to a particular musical tune or style.

(0.44) (Psa 20:4)

sn May he bring all your plans to pass. This probably refers to the king’s strategy for battle.

(0.44) (Psa 18:29)

tn More specifically, the noun גְּדוּד (gedud) refers to a raiding party or to a contingent of troops.

(0.44) (Psa 18:20)

tn Heb “according to the purity of my hands he repaid to me.” “Hands” suggest activity and behavior.

(0.44) (Psa 15:1)

sn Psalm 15. This psalm describes the character qualities that one must possess to be allowed access to the divine presence.

(0.44) (Psa 11:1)

tn The pronominal suffix attached to נֶפֶשׁ (nefesh) is equivalent to a personal pronoun. See Ps 6:3.

(0.44) (Psa 10:14)

tn Heb “destruction and suffering,” which here refers metonymically to the wicked, who dish out pain and suffering to their victims.

(0.44) (Psa 7:16)

tn Heb “and on his forehead his violence [i.e., the violence he intended to do to others] comes down.”

(0.44) (Psa 2:10)

tn The Niphal has here a tolerative nuance; the kings are urged to submit themselves to the advice being offered.

(0.44) (Job 37:19)

tn The verb means “to arrange; to set in order.” From the context the idea of a legal case is included.

(0.44) (Job 34:33)

tn Heb “is it from with you,” an idiomatic expression meaning “to suit you” or “according to your judgment.”

(0.44) (Job 31:40)

tn The word בָּאְשָׁה (boʾshah, from בָּאַשׁ [baʾas, “to have a foul smell”]) must refer to foul smelling weeds.

(0.44) (Job 31:18)

tn Heb “he grew up with me.” Several commentators have decided to change the pronoun to “I,” and make it causative.

(0.44) (Job 27:11)

tn The object suffix is in the plural, which gives some support to the idea Job is speaking to them.

(0.44) (Job 26:9)

tn The verb means “to hold; to seize,” here in the sense of shutting up, enshrouding, or concealing.

(0.44) (Job 25:3)

tn Heb “Is there a number to his troops?” The question is rhetorical: there is no number to them!

(0.44) (Job 22:17)

tn The form in the text is “to them.” The LXX and the Syriac versions have “to us.”

(0.44) (Job 19:8)

tn Some commentators take the word to be חָשַׁךְ (hasak), related to an Arabic word for “thorn hedge.”

(0.44) (Job 11:20)

tn Heb “a place of escape” (with this noun pattern). There is no place to escape to because they all perish.



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