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(0.69) (Isa 17:7)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 15:4)

tn The words “the people of” are supplied in the translation for clarification.

(0.69) (Isa 14:13)

sn Zaphon, the Canaanite version of Olympus, was the “mountain of assembly” where the gods met.

(0.69) (Isa 12:6)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 10:20)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 10:16)

sn The irrational arrogance of the Assyrians (v. 15) will prompt the judgment about to be described.

(0.69) (Isa 10:17)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 9:1)

tn The Lord must be understood as the subject of the two verbs in this verse.

(0.69) (Isa 6:12)

tn Heb “and great is the abandonment in the midst of the land.”

(0.69) (Isa 5:24)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 5:30)

tn Heb “over it”; the referent (the prey) has been specified in the translation for clarity.

(0.69) (Isa 5:19)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Ecc 7:5)

tn Heb “rebuke of the wise,” a subjective genitive (“the wise” administer the rebuke).

(0.69) (Ecc 6:4)

tn Heb “he”; the referent (“the stillborn child”) has been specified in the translation for clarity.

(0.69) (Pro 24:27)

tn The perfect tense with vav following the imperatives takes on the force of an imperative here.

(0.69) (Pro 23:17)

tn Heb “the fear of the Lord.” This expression features an objective genitive: “fearing the Lord.”

(0.69) (Pro 22:18)

tn The term “and” does not appear in the Hebrew but is supplied in the translation.

(0.69) (Pro 21:15)

tn The Qal infinitive construct עֲשׂוֹת (ʿasot) functions as the subject of the sentence.

(0.69) (Pro 20:24)

tn Heb “from the Lord”; NRSV “ordered by the Lord”; NIV “directed by the Lord.”

(0.69) (Pro 20:10)

tn Heb “an abomination of the Lord.” The phrase features a subjective genitive: “the Lord abhors.”



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