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Discovery Box| (0.43) | (Pro 24:11) | 1 sn God holds people responsible for rescuing those who are in mortal danger. The use of “death” and “slaughter” seems rather strong in the passage, but they have been used before in the book for the destruction that comes through evil. |
| (0.43) | (Pro 21:14) | 3 tn Heb “a bribe in the bosom” (so NASB). This refers to a gift hidden in the folds of the garment, i.e., given secretly (cf. NIV “a bribe concealed in the cloak”). |
| (0.43) | (Pro 13:18) | 2 tn The phrase “ends up in” does not appear in the Hebrew text, but is implied by the parallelism; it is supplied in the translation for the sake of smoothness. |
| (0.43) | (Pro 8:12) | 2 tn The noun is “shrewdness,” i.e., the right use of knowledge in special cases (see also the discussion in 1:4); cf. NLT “good judgment.” The word in this sentence is an adverbial accusative of specification. |
| (0.43) | (Pro 1:21) | 2 sn The phrase “in the city” further defines the area of the entrance just inside the gate complex, the business area. In an ancient Near Eastern city, business dealings and judicial proceedings would both take place in this area. |
| (0.43) | (Pro 1:11) | 1 tn The cohortative verb (נֶאֶרְבָה; neʾerevah) could indicate exhortation (“Let us lie in wait!”), resolve (“We will lie in wait!”), or purpose (“so that we may lie in wait”). Regardless of classification the verse indicates both invitation and intention. |
| (0.43) | (Psa 144:1) | 1 sn Psalm 144. The psalmist expresses his confidence in God, asks for a mighty display of divine intervention in an upcoming battle, and anticipates God’s rich blessings on the nation in the aftermath of military victory. |
| (0.43) | (Psa 106:43) | 2 tn Heb “but they rebelled in their counsel.” The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“they would have a rebellious attitude”). |
| (0.43) | (Psa 102:26) | 2 tn The Hebrew verb חָלַף (khalaf) occurs twice in this line, once in the Hiphil (“you will remove them”) and once in the Qal (“they will disappear”). The repetition draws attention to the statement. |
| (0.43) | (Psa 90:6) | 1 tn Or “flourishes.” The verb is used of a crown shining in Ps 132:18. Perhaps here in Ps 90:6 it refers to the glistening of the grass in the morning dew. |
| (0.43) | (Psa 68:27) | 2 tc The MT reads רִגְמָתָם (rigmatam), which many derive from רָגַם (ragam, “to kill by stoning”) and translates, “[in] their heaps,” that is, in large numbers. One Hebrew ms and Jerome’s iuxta Hebraeos (“in purpura sua”) support “robes.” |
| (0.43) | (Psa 66:6) | 3 tn The adverb שָׁם (sham, “there”) is used here, as often in poetic texts, to point “to a spot in which a scene is localized vividly in the imagination” (BDB 1027 s.v.). |
| (0.43) | (Psa 63:1) | 2 sn According to the psalm superscription David wrote the psalm while in the “wilderness of Judah.” Perhaps this refers to the period described in 1 Sam 23-24 or to the incident mentioned in 2 Sam 15:23. |
| (0.43) | (Psa 60:1) | 1 sn Psalm 60. The psalmist grieves over Israel’s humiliation, but in response to God’s assuring word, he asks for divine help in battle and expresses his confidence in victory. |
| (0.43) | (Psa 48:6) | 1 tn Heb “trembling seizes them there.” The adverb שָׁם (sham, “there”) is used here, as often in poetic texts, to point “to a spot in which a scene is localized vividly in the imagination” (BDB 1027 s.v.). |
| (0.43) | (Psa 44:5) | 3 tn Heb “in your name.” The Lord’s “name” refers here to his revealed character or personal presence. Specifically in this context his ability to deliver, protect, and energize for battle is in view (see Ps 54:1). |
| (0.43) | (Psa 10:7) | 2 tn Heb “under his tongue are destruction and wickedness.” The words translated “destruction and wickedness” are also paired in Ps 90:10. They also appear in proximity in Pss 7:14 and 55:10. |
| (0.43) | (Psa 10:3) | 2 tn The representative or typical evildoer is described in vv. 3-11, 13, 15. Since the singular form predominates in these verses, it has been retained in the translation. |
| (0.43) | (Psa 7:9) | 3 tn Or “the godly” (see Ps 5:12). The singular form is collective (see the plural “upright in heart” in v. 10), though it may reflect the personal focus of the psalmist in this context. |
| (0.43) | (Psa 1:1) | 4 tn Heb “walk in.” The three perfect verbal forms in v. 1 refer in this context to characteristic behavior. The sequence “walk—stand—sit” envisions a progression from relatively casual association with the wicked to complete identification with them. |
