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(0.44) (Pro 12:5)

tn Heb “thoughts.” This term refers not just to random thoughts, however, but to what is planned or devised.

(0.44) (Pro 12:1)

sn Those who wish to improve themselves must learn to accept correction; the fool hates/rejects any correction.

(0.44) (Pro 8:14)

tn Heb “To me [belong] counsel and sound wisdom.” The second colon in the verse has: “I, understanding, to me might.”

(0.44) (Pro 5:16)

tn The verb means “to be scattered; to be dispersed”; here the imperfect takes a deliberative nuance in a rhetorical question.

(0.44) (Pro 1:23)

tn Here too the form is the cohortative, stressing the resolution of wisdom to reveal herself to the one who responds.

(0.44) (Psa 142:5)

tn Heb “my portion.” The psalmist compares the Lord to landed property, which was foundational to economic stability in ancient Israel.

(0.44) (Psa 109:16)

tn Heb “and he chased an oppressed and needy man, and one timid of heart to put [him] to death.”

(0.44) (Psa 107:27)

tn Only here does the Hebrew verb חָגַג (khagag; normally meaning “to celebrate”) carry the nuance “to sway.”

(0.44) (Psa 106:43)

tn Heb “they sank down.” The Hebrew verb מָכַךְ (makhakh, “to lower; to sink”) occurs only here in the Qal.

(0.44) (Psa 88:11)

tn Heb “in Abaddon,” a name for Sheol. The noun is derived from a verbal root meaning “to perish,” “to die.”

(0.44) (Psa 85:4)

tn Heb “break your displeasure with us.” Some prefer to emend הָפֵר (hafer, “break”) to הָסֵר (haser, “turn aside”).

(0.44) (Psa 78:48)

tn Heb “and their livestock to the flames.” “Flames” here refer to the lightning bolts that accompanied the storm.

(0.44) (Psa 77:2)

tn Here the psalmist refers back to the very recent past, when he began to pray for divine help.

(0.44) (Psa 73:2)

tn The Hebrew verb normally means “to pour out,” but here it must have the nuance “to slide.”

(0.44) (Psa 69:8)

tn Heb “and I am estranged to my brothers, and a foreigner to the sons of my mother.”

(0.44) (Psa 69:9)

tn Or “for.” This verse explains that the psalmist’s suffering is due to his allegiance to God.

(0.44) (Psa 68:31)

tn Heb “causes its hands to run,” which must mean “quickly stretches out its hands” (to present tribute).

(0.44) (Psa 68:18)

tn Heb “to the elevated place”; or “on high.” This probably refers to the Lord’s throne on Mount Zion.

(0.44) (Psa 51:1)

tn Heb “a psalm by David, when Nathan the prophet came to him when he had gone to Bathsheba.”

(0.44) (Psa 44:4)

tn Or “command.” This may be the Israelites’ petition prior to the battle. See the introductory note to the psalm.



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