Your search for "This" did not find any bible verses that matched.
Discovery Box| (0.27) | (Act 6:11) | 1 tn Another translation would be “they suborned” (but this term is not in common usage). “Instigate (secretly), suborn” is given by BDAG 1036 s.v. ὑποβάλλω. |
| (0.27) | (Act 5:36) | 2 tn Grk “who.” The relative pronoun was replaced by the pronoun “he,” and a new sentence was begun in the translation at this point. |
| (0.27) | (Act 5:26) | 6 tn Grk “for they feared lest they be stoned by the people.” The translation uses a less awkward English equivalent. This is an explanatory note by the author. |
| (0.27) | (Act 5:4) | 2 tn The negative interrogative particle οὐχί (ouchi) expects a positive reply to this question and the following one (“And when it was sold, was it not at your disposal?”). |
| (0.27) | (Act 5:3) | 1 sn This is a good example of the Greek verb fill (πληρόω, plēroō) meaning “to exercise control over someone’s thought and action” (cf. Eph 5:18). |
| (0.27) | (Act 2:37) | 1 tn The word “this” is not in the Greek text. Direct objects were often omitted in Greek, but must be supplied for the modern English reader. |
| (0.27) | (Act 3:1) | 3 tn Grk “at the ninth hour.” This is calculated from sunrise (Josephus, Ant. 14.4.3 [14.65]; Dan 9:21). |
| (0.27) | (Act 2:46) | 2 tn Grk “in the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly. |
| (0.27) | (Act 1:25) | 4 sn To go to his own place. This may well be a euphemism for Judas’ judged fate. He separated himself from them, and thus separated he would remain. |
| (0.27) | (Act 1:15) | 2 tn Or “brethren” (but the term includes both male and female believers present in this gathering, as indicated by those named in vv. 13-14). |
| (0.27) | (Joh 21:19) | 4 tn Grk “After he said this, he said to him”; the referents (first Jesus, second Peter) have been specified in the translation for clarity. |
| (0.27) | (Joh 19:23) | 4 tn Or “shirt” (a long garment worn under the cloak next to the skin). See the note on the same word earlier in this verse. |
| (0.27) | (Joh 19:2) | 4 sn The purple color of the robe indicated royal status. This was further mockery of Jesus, along with the crown of thorns. |
| (0.27) | (Joh 14:22) | 3 sn The disciples still expected at this point that Jesus, as Messiah, was going to reveal his identity as such to the world (cf. 7:4). |
| (0.27) | (Joh 13:23) | 2 tn Grk “was reclining.” This reflects the normal 1st century practice of eating a meal in a semi-reclining position. |
| (0.27) | (Joh 13:19) | 1 tn Or (perhaps) “I am certainly telling you this.” According to BDF §12.3 ἀπ᾿ ἄρτι (ap’ arti) should be read as ἀπαρτί (aparti), meaning “exactly, certainly.” |
| (0.27) | (Joh 13:19) | 3 tn Grk “that I am.” R. E. Brown (John [AB], 2:555) argues for a nonpredicated ἐγώ εἰμι (egō eimi) here, but this is far from certain. |
| (0.27) | (Joh 12:31) | 2 tn Or “will be thrown out.” This translation regards the future passive ἐκβληθήσεται (ekblēthēsetai) as referring to an event future to the time of speaking. |
| (0.27) | (Joh 12:16) | 2 sn When Jesus was glorified, that is, glorified through his resurrection, exaltation, and return to the Father. Jesus’ glorification is consistently portrayed this way in the Gospel of John. |
| (0.27) | (Joh 11:42) | 2 tn The word “this” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context. |
