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(0.69) (Isa 37:36)

tn This refers to the Israelites and/or the rest of the Assyrian army.

(0.69) (Isa 37:23)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 37:9)

tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

(0.69) (Isa 36:2)

tn Heb “he”; the referent (the chief adviser) has been specified in the translation for clarity.

(0.69) (Isa 35:10)

tn Heb “and the redeemed will walk, the ransomed of the Lord will return.”

(0.69) (Isa 34:11)

tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Isa 33:14)

tn Or “the defiled”; TEV “The sinful people of Zion”; NLT “The sinners in Jerusalem.”

(0.69) (Isa 31:1)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 30:11)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 29:19)

sn See the note on the phrase “the Holy One of Israel” in 1:4.

(0.69) (Isa 28:15)

sn Sheol is the underworld, land of the dead, according to the OT world view.

(0.69) (Isa 28:9)

tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Isa 25:11)

tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Isa 26:1)

tn Heb “his”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Isa 25:1)

sn The prophet speaks here as one who has observed the coming judgment of the proud.

(0.69) (Isa 24:18)

sn The language reflects the account of the Noahic Flood (see Gen 7:11).

(0.69) (Isa 24:20)

tn The words “in a windstorm” are supplied in the translation to clarify the metaphor.

(0.69) (Isa 23:11)

tn Heb “the Lord.” For stylistic reasons the pronoun (“he”) has been used in the translation here.

(0.69) (Isa 18:7)

tn The words “the tribute” are repeated here in the translation for clarity.

(0.69) (Isa 18:4)

tn Heb “like the glowing heat because of light.” The precise meaning of the line is uncertain.



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