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Discovery Box| (0.25) | (Job 19:27) | 2 tn Hitzig offered another interpretation that is somewhat forced. The “other” (זָר, zar) or “stranger” would refer to Job. He would see God, not as an enemy, but in peace. |
| (0.25) | (Job 19:5) | 1 tn The introductory particles repeat אָמְנָם (ʾamnam, “indeed”) but now with אִם (ʾim, “if”). It could be interpreted to mean “is it not true,” or as here in another conditional clause. |
| (0.25) | (Job 18:9) | 1 tn This word פָּח (pakh) specifically refers to the snare of the fowler—thus a bird trap. But its plural seems to refer to nets in general (see Job 22:10). |
| (0.25) | (Job 18:9) | 2 tn This word does not occur elsewhere. But another word from the same root means “plait of hair,” and so this term has something to do with a net like a trellis or lattice. |
| (0.25) | (Job 18:7) | 3 tn The LXX has “causes him to stumble,” which many commentators accept, but this involves the transposition of the three letters. The verb is שָׁלַךְ (shalakh, “throw”) not כָּשַׁל (kashal, “stumble”). |
| (0.25) | (Job 17:12) | 1 tn The verse simply has the plural, “they change.” But since this verse seems to be a description of his friends, a clarification of the referent in the translation is helpful. |
| (0.25) | (Job 17:7) | 1 tn See the usage of this verb in Gen 27:1 and Deut 34:7. Usually it is age that causes the failing eyesight, but here it is the grief. |
| (0.25) | (Job 16:11) | 1 sn Job does not refer here to his friends, but more likely to the wicked men who set about to destroy him and his possessions, or to the rabble in ch. 30. |
| (0.25) | (Job 15:33) | 2 sn The point is that like the tree the wicked man shows signs of life but produces nothing valuable. The olive tree will have blossoms in the years that it produces no olives, and so eventually drops the blossoms. |
| (0.25) | (Job 15:11) | 1 sn The words of comfort and consolation that they have been offering to Job are here said to be from God, but Job will call them miserable comforters (16:2). |
| (0.25) | (Job 14:20) | 2 tn The subject of the participle is most likely God in this context. Some take it to be man, saying “his face changes.” Others emend the text to read an imperfect verb, but this is not necessary. |
| (0.25) | (Job 14:22) | 2 sn In this verse Job is expressing the common view of life beyond death, namely, that in Sheol there is no contact with the living, only separation, but in Sheol there is a conscious awareness of the dreary existence. |
| (0.25) | (Job 15:2) | 3 tn The word for “east wind,” קָדִים (qadim), is parallel to “spirit/wind” also in Hos 12:2. The east wind is maleficent, but here in the parallelism it is so much hot air. |
| (0.25) | (Job 14:16) | 3 sn Cf. Ps 130:3-4, which says, “If you should mark iniquity O Lord, Lord, who could stand? But with you there is forgiveness, in order that you might be feared.” |
| (0.25) | (Job 13:26) | 2 sn Job acknowledges sins in his youth, but they are trifling compared to the suffering he now endures. Job thinks it unjust of God to persecute him now for those—if that is what is happening. |
| (0.25) | (Job 14:8) | 2 tn The Hiphil is here classified as an inchoative Hiphil (see GKC 145 §53.e), for the tree only begins to die. In other words, it appears to be dead, but actually is not completely dead. |
| (0.25) | (Job 14:2) | 3 tn The verb is “and he does not stand.” Here the verb means “to stay fixed; to abide.” The shadow does not stay fixed, but continues to advance toward darkness. |
| (0.25) | (Job 13:19) | 2 sn Job is confident that he will be vindicated. But if someone were to show up and have proof of sin against him, he would be silent and die (literally “keep silent and expire”). |
| (0.25) | (Job 13:20) | 2 tn “God” is supplied to the verse, for the address is now to him. Job wishes to enter into dispute with God, but he first appeals that God not take advantage of him with his awesome power. |
| (0.25) | (Job 13:5) | 1 tn The construction is the imperfect verb in the wish formula preceded by the infinitive that intensifies it. The Hiphil is not directly causative here, but internally—“keep silent.” |
