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Discovery Box| (0.40) | (Joh 19:7) | 3 sn This law is not the entire Pentateuch, but Lev 24:16. |
| (0.40) | (Joh 19:3) | 4 tn The word “repeatedly” is implied by the (iterative) imperfect verb ἐδιδοσαν (edidosan). |
| (0.40) | (Joh 18:18) | 2 tn That is, the “guards of the chief priests” as distinguished from the household slaves of Annas. |
| (0.40) | (Joh 18:9) | 2 sn This expression is similar to John 6:39 and John 17:12. |
| (0.40) | (Joh 18:6) | 2 tn Grk “moved back” (but here a fairly rapid movement is implied). |
| (0.40) | (Joh 15:21) | 2 tn Jesus is referring to God as “the one who sent me.” |
| (0.40) | (Joh 14:21) | 2 tn Grk “obeys them, that one is the one who loves me.” |
| (0.40) | (Joh 13:27) | 2 tn Grk “into that one”; the pronoun “he” is more natural English style here. |
| (0.40) | (Joh 13:6) | 1 tn Grk “He”; the referent (Peter) is specified in the translation for clarity. |
| (0.40) | (Joh 12:36) | 1 tn The idiom “sons of light” means essentially “people characterized by light,” that is, “people of God.” |
| (0.40) | (Joh 11:3) | 2 tn Grk “to him, saying”; the referent (Jesus) is specified in the translation for clarity. |
| (0.40) | (Joh 9:23) | 2 sn This is a parenthetical note by the author explaining the parents’ response. |
| (0.40) | (Joh 9:27) | 4 tn The word “people” is supplied in the translation to clarify the plural Greek pronoun and verb. |
| (0.40) | (Joh 10:6) | 1 sn A parable is a fairly short narrative that has symbolic meaning. The Greek word παροιμίαν (paroimian) is used again in 16:25, 29. This term does not occur in the synoptic gospels, where παραβολή (parabolē) is used. Nevertheless it is similar, denoting a short narrative with figurative or symbolic meaning. |
| (0.40) | (Joh 9:15) | 1 sn So the Pharisees asked him. Note the subtlety here: On the surface, the man is being judged. But through him, Jesus is being judged. Yet in reality (as the discerning reader will realize) it is ironically the Pharisees themselves who are being judged by their response to Jesus who is the light of the world (cf. 3:17-21). |
| (0.40) | (Joh 9:12) | 2 tn Grk “that one.” “Man” is more normal English style for the referent. |
| (0.40) | (Joh 9:9) | 4 tn Grk “That one”; the referent (the man himself) is specified in the translation for clarity. |
| (0.40) | (Joh 9:7) | 3 tn Grk “So he”; the referent (the blind man) is specified in the translation for clarity. |
| (0.40) | (Joh 8:52) | 9 tn Grk “he will never taste of death forever.” The Greek negative here is emphatic. |
| (0.40) | (Joh 8:51) | 4 tn Grk “he will never see death forever.” The Greek negative here is emphatic. |
