Your search for "That" did not find any bible verses that matched.
Discovery Box| (0.30) | (1Sa 17:6) | 1 sn Or “greaves.” These were coverings (probably lined for comfort) that extended from about the knee to the ankle, affording protection for the shins of a warrior. |
| (0.30) | (1Sa 14:18) | 2 tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note. |
| (0.30) | (1Sa 14:15) | 2 tn Heb “and it was by the fear of God.” The translation understands this to mean that God was the source or cause of the fear experienced by the Philistines. This seems to be the most straightforward reading of the sentence. It is possible, however, that the word “God” functions here simply to intensify the accompanying word “fear,” in which one might translate “a very great fear” (cf. NAB, NRSV). It is clear that on some occasions that the divine name carries such a superlative nuance. For examples see Joüon 2:525 §141.n. |
| (0.30) | (1Sa 10:2) | 1 sn In the Hebrew text the pronoun you is plural, suggesting that Saul’s father was concerned about his son and the servant who accompanied him. |
| (0.30) | (1Sa 9:14) | 1 tn Heb “to meet them.” This may indicate purpose on Samuel’s part. The next sentence indicates that the meeting was by design, not just an accident. |
| (0.30) | (Rut 4:3) | 2 tn The perfect form of the verb here describes as a simple fact an action that is underway (cf. NIV, NRSV, CEV, NLT); NAB “is putting up for sale.” |
| (0.30) | (Rut 2:9) | 3 tn Heb “and go after them.” The pronominal suffix (“them”) is feminine plural, indicating that the female workers are referred to here. |
| (0.30) | (Rut 1:19) | 6 tn Heb “they said,” but the verb form is third person feminine plural, indicating that the women of the village are the subject. |
| (0.30) | (Rut 1:11) | 2 tn Heb “Do I still have sons in my inner parts that they might become your husbands?” Again Naomi’s rhetorical question expects a negative answer. |
| (0.30) | (Jdg 20:46) | 2 tn Heb “So all the ones who fell from Benjamin were 25,000 men, wielding the sword, in that day, all of these men of strength. |
| (0.30) | (Jdg 20:35) | 1 tn Heb “And the sons of Israel struck down in Benjamin that day 25,100 men, all of these wielding the sword.” |
| (0.30) | (Jdg 20:21) | 1 tn Heb “The sons of Benjamin came out of Gibeah and they struck down in Israel that day 22,000 men to the ground.” |
| (0.30) | (Jdg 18:1) | 2 tn Heb “because there had not fallen to them by that day in the midst of the tribes of Israel an inheritance.” |
| (0.30) | (Jdg 9:1) | 1 sn That is, Gideon, and so throughout Judges 9. Gideon was given the name Jerub Baal (meaning “Let Baal fight”) in Judges 6:32. |
| (0.30) | (Jdg 8:15) | 2 tn Heb “Are the palms of Zebah and Zalmunna now in your hand, that we should give to your exhausted men bread?” |
| (0.30) | (Jdg 6:32) | 1 tn Heb “He called him on that day Jerub Baal.” The name means, at least by popular etymology, “Let Baal fight” or “Let Baal defend himself.” |
| (0.30) | (Jdg 5:26) | 1 tn The adjective “left” is interpretive, based on the context. Note that the next line pictures Jael holding the hammer with her right hand. |
| (0.30) | (Jdg 2:10) | 3 tn Heb “that did not know the Lord or the work which he had done for Israel.” The expressions “personally experienced” and “seen” are interpretive. |
| (0.30) | (Jdg 1:7) | 3 tn Heb “Just as I did, so God has repaid me.” Note that the phrase “to them” has been supplied in the translation to clarify what is meant. |
| (0.30) | (Jos 8:33) | 3 tn Heb “like the resident foreigner, like the citizen.” The language is idiomatic, meaning that both groups were treated the same, at least in this instance. |
