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Discovery Box| (0.43) | (Hos 13:10) | 2 tn The repetition of the phrase “Where are…?” does not appear in the Hebrew text but is implied by the parallelism in the preceding lines. It is supplied in the translation for the sake of clarity and for stylistic reasons. |
| (0.43) | (Hos 11:12) | 2 tn The phrase “has surrounded me” is not repeated in the Hebrew text here but is implied by the parallelism in the preceding line. It is supplied in the translation for stylistic reasons, smoothness, and readability. |
| (0.43) | (Eze 25:12) | 4 sn Edom apparently in some way assisted in the destruction of Jerusalem in 587/6 b.c. (Ps 137:7; Lam 4:21, 22; Joel 3:19; Obadiah). |
| (0.43) | (Eze 8:18) | 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 9:4) | 2 tn The word translated “mark” is in Hebrew the letter ת (tav). Outside this context the only other occurrence of the word is in Job 31:35. In ancient Hebrew script this letter was written like the letter X. |
| (0.43) | (Eze 9:5) | 2 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 9:10) | 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 7:9) | 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 7:4) | 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 5:11) | 1 tn The meaning of the Hebrew term is primarily emotional: “to pity,” which in context implies an action, as in being moved by pity in order to spare them from the horror of their punishment. |
| (0.43) | (Eze 1:28) | 1 sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4. |
| (0.43) | (Lam 1:11) | 1 tn Heb “bread.” In light of its parallelism with אֹכֶל (ʾokhel, “food”) in the following line, it is possible that לֶחֶם (lekhem, “bread”) is used in its broader sense of food or nourishment. |
| (0.43) | (Jer 51:4) | 3 tn The words “cities” is not in the text. The text merely says “in her streets,” but the antecedent is “land” and must then refer to the streets of the cities in the land. |
| (0.43) | (Jer 50:20) | 3 tn Heb “Oracle of the Lord.” In this case it is necessary to place this in the first person because this is already in a quote whose speaker is identified as the Lord (v. 18). |
| (0.43) | (Jer 48:27) | 2 tn Heb “that you shook yourself.” But see the same verb in 18:16 in the active voice with the object “head” in a very similar context of contempt or derision. |
| (0.43) | (Jer 48:11) | 1 tn Heb “Therefore his taste remains in him, and his aroma is not changed.” The metaphor is changed into a simile in an attempt to help the reader understand the figure in the context. |
| (0.43) | (Jer 46:2) | 1 sn The fourth year of Jehoiakim’s reign proved very significant in Jeremiah's prophecies. It was in that same year that he issued the prophecies against the foreign nations recorded in Jer 25 (and probably the prophecies recorded here in Jer 46-51). In that year he had Baruch record and read to the people gathered in the temple all the prophecies he had uttered against Judah and Jerusalem up to that point, in the hopes that they would repent and the nation would be spared. The fourth year of Jehoiakim (605 b.c.) marked a significant shift in the balance of power in Palestine. With the defeat of Necho at Carchemish in that year, the area came under the control of Nebuchadnezzar, and Judah and the surrounding nations had two options, either submit to Babylon and pay tribute, or suffer the consequences of death in war or exile in Babylon for failure to submit. |
| (0.43) | (Jer 45:4) | 1 tn The words “The Lord told Jeremiah” are not in the text but are implicit in the address that follows: “Thus you shall say to him.” These words are supplied in the translation for clarity. |
| (0.43) | (Jer 41:5) | 2 tn The words “to show they were mourning” are not in the text but are implicit in the acts. They are supplied in the translation for clarification for readers who may not be familiar with ancient mourning customs. |
| (0.43) | (Jer 38:14) | 3 tn The words “when you answer” are not in the text but are implicit in the connection. They are supplied in the translation for the sake of clarity and smoothness of style. |
