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(0.30) (Mar 6:24)

tn Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 5:14)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate a transition to the response to the miraculous healing.

(0.30) (Mar 5:28)

tn The imperfect verb is here taken iteratively, for the context suggests that the woman was trying to muster up the courage to touch Jesus’ cloak.

(0.30) (Mar 6:12)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 6:17)

tn Grk “he”; here it is necessary to specify the referent as “Herod,” since the nearest previous antecedent in the translation is Philip.

(0.30) (Mar 4:39)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 4:33)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 4:35)

tn The phrase “of the lake” is not in the Greek text but is clearly implied; it has been supplied here for clarity.

(0.30) (Mar 3:23)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 3:22)

sn Beelzebul is another name for Satan. So some people, particularly here the experts in the law, recognized Jesus’ work as supernatural, but called it diabolical.

(0.30) (Mar 3:8)

tn “River” is not in the Greek text but is supplied for clarity. The region referred to here is sometimes known as Transjordan (i.e., “across the Jordan”).

(0.30) (Mar 3:6)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 2:24)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 2:8)

tn Grk “And.” Here καί (kai) has been translated as “now” to indicate the shift from the thoughts of the experts in the law to Jesus’ response.

(0.30) (Mar 1:39)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 1:30)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 1:34)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mar 1:28)

tn Grk “And.” Here καί (kai) has been translated as “so” to indicate the implied result of previous action(s) in the narrative.

(0.30) (Mat 28:6)

tn The verb here is passive (ἠγέρθη, ēgerthē). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.

(0.30) (Mat 28:8)

tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s instructions to tell the disciples.



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