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Discovery Box| (0.43) | (Mar 4:28) | 1 tn KJV “corn” is the result of British English, in which “corn” refers to the main cereal crop of a district, wheat in England and oats in Scotland (British English uses “maize” to refer to American corn). |
| (0.43) | (Mat 18:8) | 2 sn In Greek there is a wordplay that is difficult to reproduce in English here. The verb translated “causes…to sin” (σκανδαλίζω, skandalizō) comes from the same root as the word translated “stumbling blocks” (σκάνδαλον, skandalon) in the previous verse. |
| (0.43) | (Mat 13:11) | 3 tn Grk “to you it has been given to know.” The dative pronoun occurs first, in emphatic position in the Greek text, although this position is awkward in contemporary English. |
| (0.43) | (Mat 9:25) | 1 tn Or “had been expelled.” The typical “had been put outside” is slightly understated in the context; given the raucous nature of the crowd in v. 23, forceful activity was probably required in order to evict them. |
| (0.43) | (Mat 9:10) | 4 tn Grk “in the house.” The Greek article is used here in a context that implies possession, and the referent of the implied possessive pronoun (Matthew) has been specified in the translation for clarity. |
| (0.43) | (Mat 7:24) | 3 tn Here and in v. 26 the Greek text reads ἀνήρ (anēr), while the parallel account in Luke 6:47-49 uses ἄνθρωπος (anthrōpos) in vv. 48 and 49. |
| (0.43) | (Mal 1:6) | 1 tn The verb “respects” is not in the Hebrew text but is supplied in the translation for stylistic reasons. It is understood by ellipsis (see “honors” in the preceding line). |
| (0.43) | (Zec 8:5) | 1 sn The references to longevity and to children living and playing in peace are eschatological in tone. Elsewhere the millennial kingdom is characterized in a similar manner (cf. Isa 65:20; Jer 31:12-13). |
| (0.43) | (Zep 1:14) | 1 tn Heb “The great day of the Lord.” The words “of judgment” are supplied in the translation here and later in this verse for clarity. See the note on the expression “day of judgment” in v. 7. |
| (0.43) | (Nah 1:11) | 1 tn The words “O Nineveh” are not in the Hebrew text, but are supplied in the translation for clarity. The preceding pronoun is feminine singular, indicating the personified city is in view. See 2:1 (2:2 HT). |
| (0.43) | (Mic 7:14) | 3 sn The point seems to be that Israel is in a vulnerable position, like sheep in a thicket populated by predators, while rich pastureland (their homeland and God’s blessings) is in view. |
| (0.43) | (Oba 1:19) | 6 tn The phrase “will take possession” does not appear in this clause but is implied from its previous use in this verse. It is supplied in the translation for stylistic reasons. |
| (0.43) | (Oba 1:19) | 4 tn The phrase “will take possession” does not appear in this clause but is implied from its previous use in this verse. It is supplied in the translation for the sake of smoothness. |
| (0.43) | (Oba 1:1) | 8 tn Heb “Arise, and let us arise against her in battle!” The term “Edom” is not in the Hebrew text, but has been supplied in the translation to specify the otherwise ambiguous referent of the term “her.” |
| (0.43) | (Amo 8:7) | 3 tn The words “I swear” are not in the Hebrew text but have been supplied in the translation because a self-imprecation is assumed in oaths of this type. |
| (0.43) | (Amo 8:1) | 2 sn The basket of summer fruit (also in the following verse) probably refers to figs from the summer crop, which ripens in August-September. See O. Borowski, Agriculture in Iron Age Israel, 115. |
| (0.43) | (Amo 6:14) | 3 sn Once again there is irony in the divine judgment. The oppressive nation itself will suffer oppression. The verb “oppress” (לָחַץ, lakhats) in this verse is not the same as that used in 4:1 (עָשַׁק, ʿashaq). |
| (0.43) | (Amo 5:15) | 2 sn Legal disputes were resolved in the city gate (see the note in v. 12). This repetition of this phrase serves to highlight a deliberate contrast to the injustices cited in vv. 11-13. |
| (0.43) | (Joe 1:17) | 2 tc This line is textually uncertain. The MT reads, “the seed shrivels in their shovels/clods.” One Qumran manuscript (4QXXIIc) reads, “the heifers decay in [their] s[talls].” LXX reads, “the heifers leap in their stalls.” |
| (0.43) | (Hos 14:5) | 1 tn Heb “like Lebanon” (so KJV; also in the following verse). The phrase “a cedar of” does not appear in the Hebrew text; it is supplied in translation for clarity (cf. TEV “the trees of Lebanon,” NRSV “the forests of Lebanon”). |
