Your search for "This" did not find any bible verses that matched.
Discovery Box| (0.27) | (Act 24:2) | 5 tn This term is used only once in the NT (a hapax legomenon). It refers to improvements in internal administration (BDAG 251 s.v. διόρθωμα). |
| (0.27) | (Act 23:29) | 2 sn With reference to controversial questions. Note how the “neutral” Roman authorities saw the issue. This was a religious rather than a civil dispute. See Acts 18:15. |
| (0.27) | (Act 23:23) | 1 tn Grk “And.” Since this represents a response to the reported ambush, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.27) | (Act 23:9) | 5 sn “We find nothing wrong with this man.” Here is another declaration of innocence. These leaders recognized the possibility that Paul might have the right to make his claim. |
| (0.27) | (Act 22:29) | 4 tn This is a present tense (ἐστιν, estin) retained in indirect discourse. It must be translated as a past tense in contemporary English. |
| (0.27) | (Act 22:23) | 2 sn Their cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (perhaps in this case as preparation for throwing stones). |
| (0.27) | (Act 22:21) | 1 tn Grk “And.” Since this represents a response to Paul’s reply in v. 19, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.27) | (Act 22:20) | 4 sn The cloaks. The outer garment, or cloak, was taken off and laid aside to leave the arms free (in this case for throwing stones). |
| (0.27) | (Act 22:2) | 6 tn Grk “and.” Since this represents a continuation of the speech begun in v. 1, καί (kai) has been translated as “then” to indicate the logical sequence. |
| (0.27) | (Act 21:34) | 3 tn This genitive absolute construction has been translated temporally; it could also be taken causally: “and since the commanding officer was unable to find out the truth.” |
| (0.27) | (Act 21:35) | 2 sn Paul had to be carried. Note how the arrest really ended up protecting Paul. The crowd is portrayed as irrational at this point. |
| (0.27) | (Act 21:31) | 3 tn Grk “went up”; this verb is used because the report went up to the Antonia Fortress where the Roman garrison was stationed. |
| (0.27) | (Act 21:29) | 2 sn This is a parenthetical note by the author. The note explains the cause of the charge and also notes that it was false. |
| (0.27) | (Act 21:18) | 1 tn BDAG 760 s.v. παραγίνομαι 1 has this use under the broad category of meaning “draw near, come, arrive, be present.” |
| (0.27) | (Act 20:24) | 3 tn BDAG 1106 s.v. ὡς 9 describes this use as “a final particle, expressing intention/purpose, with a view to, in order to.” |
| (0.27) | (Act 19:40) | 2 tn The term translated “rioting” refers to a revolt or uprising (BDAG 940 s.v. στάσις 2, 3). This would threaten Roman rule and invite Roman intervention. |
| (0.27) | (Act 19:21) | 7 sn This is the first time Paul mentions Rome. He realized the message of Christianity could impact that society even at its heights. |
| (0.27) | (Act 18:26) | 1 tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26). |
| (0.27) | (Act 17:28) | 2 sn This quotation is from Aratus (ca. 310-245 b.c.), Phaenomena 5. Paul asserted a general relationship and accountability to God for all humanity. |
| (0.27) | (Act 17:26) | 5 tn Grk “the boundaries of their habitation.” L&N 80.5 has “fixed limits of the places where they would live” for this phrase. |
