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Discovery Box| (0.25) | (Psa 93:3) | 1 tn The Hebrew noun translated “waves” often refers to rivers or streams, but here it appears to refer to the surging waves of the sea (see v. 4, Ps 24:2). |
| (0.25) | (Psa 91:4) | 2 tc The Hebrew text has the singular, but the plural should be read. The final י (yod) of the suffix, which indicates the plural, has dropped off by haplography (note the yod at the beginning of the next word). |
| (0.25) | (Psa 88:1) | 1 sn Psalm 88. The psalmist cries out in pain to the Lord, begging him for relief from his intense and constant suffering. The psalmist regards God as the ultimate cause of his distress, but nevertheless clings to God in hope. |
| (0.25) | (Psa 84:8) | 1 tn Heb “Lord, God, hosts.” One expects the construct form אֱלֹהֵי before צְבָאוֹת (tsevaʾot, “hosts”; see Ps 89:9) but יְהוָה אֱלֹהִים (yehvah ʾelohim) precedes צְבָאוֹת in Pss 59:5 and 80:4, 19 as well. |
| (0.25) | (Psa 77:1) | 1 sn Psalm 77. The psalmist recalls how he suffered through a time of doubt, but tells how he found encouragement and hope as he recalled the way in which God delivered Israel at the Red Sea. |
| (0.25) | (Psa 76:5) | 1 tn Heb “strong of heart.” In Isa 46:12, the only other text where this phrase appears, it refers to those who are stubborn, but here it seems to describe brave warriors (see the next line). |
| (0.25) | (Psa 76:11) | 1 tn The phrase “all those who surround him” may refer to the surrounding nations (v. 12 may favor this), but in Ps 89:7 the phrase refers to God’s heavenly assembly. |
| (0.25) | (Psa 72:6) | 2 tn The rare term גֵּז (gez) refers to a sheep’s fleece in Deut 18:4 and Job 31:20, but to “mown” grass or crops here and in Amos 7:1. |
| (0.25) | (Psa 72:1) | 2 tn The preposition could be understood as indicating authorship (“Of Solomon”), but since the psalm is a prayer for a king, it may be that the superscription reflects a tradition that understood this as a prayer for Solomon. |
| (0.25) | (Psa 69:3) | 2 tn Heb “my eyes fail from waiting for my God.” The psalmist has intently kept his eyes open, looking for God to intervene, but now his eyes are watery and bloodshot, impairing his vision. |
| (0.25) | (Psa 66:12) | 1 tc The MT reads רְוָיָה (revayah, “saturation”) but this should be emended to רְוָחָה (revakhah, “wide open place”; i.e., “relief”), a reading supported by several ancient versions (LXX, Syriac, Jerome, Targum). |
| (0.25) | (Psa 64:7) | 3 tn The translation follows the traditional accentuation of the MT. Another option is to translate, “But God will shoot them down with an arrow, suddenly they will be wounded” (cf. NIV, NRSV). |
| (0.25) | (Psa 63:9) | 1 tn Heb “but they for destruction seek my life.” The pronoun “they” must refer here to the psalmist’s enemies, referred to at this point for the first time in the psalm. |
| (0.25) | (Psa 63:3) | 2 tn The word “experiencing” is supplied in the translation for clarification. The psalmist does not speak here of divine loyal love in some abstract sense, but of loyal love revealed and experienced. |
| (0.25) | (Psa 62:3) | 2 tn The Hebrew text has a Pual (passive) form, but the verb form should be vocalized as a Piel (active) form. See BDB 953-54 s.v. רָצַח. |
| (0.25) | (Psa 60:1) | 1 sn Psalm 60. The psalmist grieves over Israel’s humiliation, but in response to God’s assuring word, he asks for divine help in battle and expresses his confidence in victory. |
| (0.25) | (Psa 55:1) | 1 sn Psalm 55. The suffering and oppressed author laments that one of his friends has betrayed him, but he is confident that God will vindicate him by punishing his deceitful enemies. |
| (0.25) | (Psa 53:1) | 5 sn There is no God. This statement is probably not a philosophical assertion that God does not exist, but rather a confident affirmation that he is unconcerned about how men live morally and ethically (see Ps 10:4, 11). |
| (0.25) | (Psa 51:11) | 2 sn Your holy Spirit. The personal Spirit of God is mentioned frequently in the OT, but only here and in Isa 63:10-11 is he called “your/his holy Spirit.” |
| (0.25) | (Psa 41:8) | 1 tn The words “they say” are not in the Hebrew text, but are supplied in the translation to make it clear that v. 8 contains a quotation of what the psalmist’s enemies say about him (see v. 7a). |
