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(0.40) (Luk 5:33)

tn Grk “and offer prayers,” but this idiom (δέησις + ποιέω) is often simply a circumlocution for praying.

(0.40) (Luk 5:19)

tn Grk “But finding.” The participle εὑρόντες (heurontes) has been translated as a causal adverbial participle.

(0.40) (Luk 5:21)

tn Or “to reason” (in a hostile sense). See G. Schrenk, TDNT 2:97.

(0.40) (Luk 5:10)

sn From now on is a common Lukan expression, see Luke 1:48.

(0.40) (Luk 4:37)

sn Given Luke 4:31, the phrase the region is a reference to Galilee.

(0.40) (Luk 4:26)

map For location see Map1 A1; JP3 F3; JP4 F3.

(0.40) (Luk 4:24)

tn Grk “said,” but since this is a continuation of previous remarks, “added” is used here.

(0.40) (Luk 4:16)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Luk 4:13)

tn Here καί (kai) has been translated as “so” to indicate a summary.

(0.40) (Luk 4:5)

tn “A high place” is not in the Greek text but has been supplied for clarity.

(0.40) (Luk 2:52)

tn Or “kept increasing.” The imperfect tense suggests something of a progressive force to the verb.

(0.40) (Luk 3:1)

tn Or “Emperor Tiberius” (“Caesar” is a title for the Roman emperor).

(0.40) (Luk 2:41)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Luk 2:32)

sn In other words, Jesus is a special cause for praise and honor (“glory”) for the nation.

(0.40) (Luk 2:35)

tn Or “reasonings” (in a hostile sense). See G. Schrenk, TDNT 2:97.

(0.40) (Luk 2:24)

sn A quotation from Lev 12:8; 5:11 (LXX).

(0.40) (Luk 2:22)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Luk 2:14)

tn This is a generic use of ἄνθρωπος (anthrōpos) referring to both males and females.

(0.40) (Luk 2:8)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Luk 2:1)

tn Or “from the emperor” (“Caesar” is a title for the Roman emperor).



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