(0.37) | (Eze 16:17) | 1 tn Or perhaps “and worshiped them,” if the word “prostitution” is understood in a figurative rather than a literal sense (cf. CEV, NLT). |
(0.37) | (Lam 3:58) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as in the following verse. See the note at 1:14. |
(0.37) | (Lam 3:31) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 3:36) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 3:37) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 2:20) | 5 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as at the beginning of the verse. See the note at 1:14. |
(0.37) | (Lam 2:19) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 2:18) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 2:5) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 2:2) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Lam 2:1) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
(0.37) | (Jer 46:21) | 3 tn The temporal use of the particle כִּי (ki; BDB 472 s.v. כִּי 2.a) seems more appropriate to the context than the causal use. |
(0.37) | (Jer 28:13) | 2 tn The Greek version has “I have made/put” rather than “you have made/put.” This is the easier reading and is therefore rejected. |
(0.37) | (Jer 17:6) | 3 tn A מִדְבָּר (midbar, “wilderness”) receives less than twelve inches of rain per year and therefore cannot support trees and has little plant life. |
(0.37) | (Isa 40:13) | 2 tn In this context רוּחַ (ruakh) likely refers to the Lord’s “mind,” or mental faculties, rather than his personal Spirit (see BDB 925 s.v. 6). |
(0.37) | (Sos 6:5) | 1 tn The verb רָהַב (rahav) should be nuanced “overwhelm” or “arouse” rather than “storm against,” “make proud,” “confuse,” “dazzle,” or “overcome” (BDB 923 s.v. רָהַב). |
(0.37) | (Ecc 7:26) | 3 tn The article on הָאִשָּׁה (haʾishah) functions in a particularizing sense (“the kind of woman”) rather than in a generic sense (i.e., “women”). |
(0.37) | (Ecc 6:7) | 1 tn The phrase “for nothing more than” does not appear in the Hebrew text, but is supplied in the translation for clarity. |
(0.37) | (Ecc 6:3) | 4 sn The point of 6:3-6 is that the futility of unenjoyed wealth is worse than the tragedy of being stillborn. |
(0.37) | (Pro 31:10) | 5 sn This line expresses that her value (Heb “her price”), like wisdom, is worth more than rubies (e.g., 3:15; 8:11). |