Discovery Box| (0.38) | (Isa 47:12) | 5 tn Heb “maybe you will cause to tremble.” The object “disaster” is supplied in the translation for clarification. See the note at v. 9. |
| (0.38) | (Isa 28:2) | 5 tn The words “that crown” are supplied in the translation for clarification. The object of the verb is unexpressed in the Hebrew text. |
| (0.38) | (Isa 13:20) | 4 tn The words “their flocks” are supplied in the translation for clarification. The Hebrew text does not supply the object here, but see Jer 33:12. |
| (0.38) | (Ecc 8:17) | 10 tn The term “it” does not appear in the Hebrew text, but is an implied direct object and has been supplied in the translation for smoothness and stylistic reasons. |
| (0.38) | (Ecc 2:26) | 5 tn The word “it” (an implied direct object) does not appear in the Hebrew text, but is supplied in the translation for clarity. |
| (0.38) | (Pro 16:6) | 3 tn Heb “fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive: “fearing the Lord.” |
| (0.38) | (Pro 14:7) | 4 tn Heb “lips of knowledge” (so KJV, ASV). “Lips” is the metonymy of cause, and “knowledge” is an objective genitive (speaking knowledge) or attributive genitive (knowledgeable speech): “wise counsel.” |
| (0.38) | (Pro 11:26) | 1 tn The direct object suffix on the verb picks up on the emphatic absolute phrase: “they will curse him—the one who withholds grain.” |
| (0.38) | (Pro 10:5) | 1 tn The direct object “crops” does not appear in the Hebrew but is implied by the verb; it is supplied in the translation for the sake of smoothness. |
| (0.38) | (Pro 8:30) | 3 tn The word is a plural of intensification for “delight”; it describes wisdom as the object of delight. The LXX has the suffix; the Hebrew does not. |
| (0.38) | (Psa 48:5) | 1 tn The object of “see” is omitted, but v. 3b suggests that the Lord’s self-revelation as the city’s defender is what they see. |
| (0.38) | (Psa 11:6) | 3 sn The image of God “raining down” brimstone on the objects of his judgment also appears in Gen 19:24 and Ezek 38:22. |
| (0.38) | (Psa 7:5) | 3 tn Heb “and may he overtake.” The prefixed verbal form is distinctly jussive. The object “me,” though unexpressed, is understood from the preceding statement. |
| (0.38) | (Job 34:33) | 3 tn There is no object on the verb, and the meaning is perhaps lost. The best guess is that Elihu is saying Job has rejected his teaching. |
| (0.38) | (Job 33:32) | 2 tn The infinitive construct serves as the complement or object of “I desire.” It could be rendered “to justify you” or “your justification,” namely, “that you be justified.” |
| (0.38) | (Job 21:12) | 1 tn The verb is simply “they take up [or lift up],” but the understood object is “their voices,” and so it means “they sing.” |
| (0.38) | (Job 18:10) | 1 tn Heb “his rope.” The suffix must be a genitive expressing that the trap was for him, to trap him, and so an objective genitive. |
| (0.38) | (Job 1:7) | 4 tn The verb שׁוּט (shut) means “to go or rove about” (BDB 1001-2 s.v.). Here the infinitive construct serves as the object of the preposition. |
| (0.38) | (Job 1:5) | 7 tn The clause stands as an accusative to the verb, here as the direct object introduced with “perhaps” (IBHS 645-46 §38.8d). |
| (0.38) | (Ezr 5:5) | 1 tn Aram “the eye of their God was on.” The idiom describes the attentive care that one exercises in behalf of the object of his concern. |
