Discovery Box| (0.30) | (Pro 2:6) | 1 tn This is a causal clause. The reason one must fear and know the Lord is that he is the source of true, effectual wisdom. |
| (0.30) | (Psa 94:11) | 1 tn Heb “the Lord knows the thoughts of man, that they are emptiness.” The psalmist thinks specifically of the “thoughts” expressed in v. 7. |
| (0.30) | (Psa 89:15) | 1 tn Heb “who know the shout.” “Shout” here refers to the shouts of the Lord’s worshipers (see Pss 27:6; 33:3; 47:5). |
| (0.30) | (Psa 83:18) | 1 tn After the preceding jussives (v. 17), the prefixed verbal form with prefixed vav (ו) indicates purpose (“so that they may know”) or result. |
| (0.30) | (Psa 78:6) | 1 tn Heb “in order that they might know, a following generation, sons [who] will be born, they will arise and will tell to their sons.” |
| (0.30) | (Job 38:5) | 1 tn The particle כִּי (ki) is taken here for a conditional clause, “if you know” (see GKC 498 §159.dd). Others take it as “surely” with a biting irony. |
| (0.30) | (Job 36:26) | 1 tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.” |
| (0.30) | (Job 16:18) | 1 sn Job knows that he will die, and that his death, signified here by blood on the ground, will cry out for vindication. |
| (0.30) | (Job 12:3) | 3 tn Heb “With whom are not such things as these?” The point is that everyone knows the things that these friends have been saying—they are commonplace. |
| (0.30) | (Job 10:2) | 2 tn The Hiphil imperative of יָדַע (yadaʿ) would more literally be “cause me to know.” It is a plea for God to help him understand the afflictions. |
| (0.30) | (Job 9:21) | 2 tn The meaning of the expression “I do not know myself” seems to be, “I do not care.” NIV translates it, “I have no concern for my life.” |
| (0.30) | (Job 9:11) | 4 sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons. |
| (0.30) | (Job 8:18) | 2 sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left. |
| (0.30) | (Est 4:14) | 3 tn Heb “And who knows whether” (so NASB). The question is one of hope, but free of presumption. Cf. Jonah 3:9. |
| (0.30) | (2Ch 2:12) | 1 tn Heb “who has given to King David a wise son knowing discernment and insight, who will build a house for the Lord and house for his kingship.” |
| (0.30) | (1Ki 9:27) | 1 tn Heb “and Hiram sent with the fleet his servants, men of ships, [who] know the sea, [to be] with the servants of Solomon.” |
| (0.30) | (1Ki 2:32) | 2 tn Heb “because he struck down two men more innocent and better than he and he killed them with the sword, and my father David did not know.” |
| (0.30) | (1Sa 21:2) | 1 tn Heb “let not a man know anything about the matter [for] which I am sending you and [about] which I commanded you.” |
| (0.30) | (Jdg 21:11) | 2 tn Heb “a knower of the bed of a male.” The verb יָדָע (yadaʿ) “to know,” “be intimate with,” is used as a euphemism for sexual relations. |
| (0.30) | (Jdg 3:4) | 1 tn Heb “to know if they would hear the commands of the Lord which he commanded their fathers by the hand of Moses.” |
