Discovery Box| (0.35) | (Pro 12:12) | 3 tc The MT reads יִתֵּן (yitten, “will give; gives,” without a direct object: “the root of the righteous gives.” The LXX reads “the root of the righteous endures” (cf. NAB). This suggests a Hebrew Vorlage of אֵיתָן (ʾetan, “constant; continual”; HALOT 44-45 s.v. I אֵיתָן 2) which would involve the omission of א (ʾalef) in the MT. |
| (0.30) | (Act 23:35) | 1 tn Or “I will hear your case.” BDAG 231 s.v. διακούω has “as legal t.t. give someone an opportunity to be heard in court, give someone (τινός) a hearing Ac 23:35”; L&N 56.13 has “to give a judicial hearing in a legal matter—‘to hear a case, to provide a legal hearing, to hear a case in court.’” |
| (0.30) | (Exo 33:14) | 4 sn The expression certainly refers to the peace of mind and security of knowing that God was with them. But the expression came to mean “settle them in the land of promise” and give them rest and peace from their enemies. U. Cassuto (Exodus, 434) observes how in 32:10 God had told Moses, “Leave me alone” (“give me rest”), but now he promises to give them rest. The parallelism underscores the great transition through intercession. |
| (0.30) | (Rev 17:17) | 3 tn The infinitive ποιῆσαι (poiēsai) was translated here as giving the logical means by which God’s purpose was carried out. |
| (0.30) | (1Pe 4:4) | 3 tn Grk “blaspheming,” giving the result of their astonishment. Here the target of their “blasphemy/vilification” is not God but the Christian. |
| (0.30) | (Heb 1:9) | 1 sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows. |
| (0.30) | (1Ti 5:23) | 2 sn This verse gives parenthetical advice to Timothy, to clarify what it means to keep pure (5:22c). Verse 24 resumes the instructions about elders. |
| (0.30) | (Phi 1:7) | 1 tn Grk “Just as.” The sense here is probably, “So I give thanks (v. 3) just as it is right for me…” |
| (0.30) | (Eph 2:18) | 1 tn Or “for.” BDAG gives the consecutive ὅτι (hoti) as a possible category of NT usage (BDAG 732 s.v. 5.c). |
| (0.30) | (Gal 6:9) | 2 tn Or “if we do not become extremely weary,” “if we do not give out,” “if we do not faint from exhaustion” (L&N 23.79). |
| (0.30) | (Rom 12:16) | 1 tn Or “but give yourselves to menial tasks.” The translation depends on whether one takes the adjective “lowly” as masculine or neuter. |
| (0.30) | (Act 21:26) | 3 tn Grk “entered the temple, giving notice.” The participle διαγγέλλων (diangellōn) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 19:40) | 4 tn Or “commotion.” BDAG 979 s.v. συστροφή 1 gives the meaning “a tumultuous gathering of people, disorderly/seditious gathering or commotion…Ac 19:40.” |
| (0.30) | (Act 17:23) | 1 tn Or “your sanctuaries.” L&N 53.54 gives “sanctuary” (place of worship) as an alternate meaning for the word σεβάσματα (sebasmata). |
| (0.30) | (Act 16:33) | 3 tn On this phrase BDAG 603 s.v. λούω 1 gives a literal translation as “by washing he freed them from the effects of the blows.” |
| (0.30) | (Act 15:15) | 2 sn The term agree means “match” or “harmonize with.” James’ point in the introduction argues that many of the OT prophets taught this. He gives one example (which follows). |
| (0.30) | (Act 14:28) | 1 tn BDAG 238 s.v. διατρίβω gives the meaning as “spend” when followed by an accusative τὸν χρόνον (ton chronon) which is the case here. |
| (0.30) | (Act 9:41) | 1 tn Grk “Giving her his hand, he raised her up.” The participle δούς (dous) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 9:42) | 2 sn This became known…many believed in the Lord. This is a “sign” miracle that pictures how the Lord can give life. |
| (0.30) | (Act 2:24) | 3 sn The term translated pains is frequently used to describe pains associated with giving birth (see Rev 12:2). So there is irony here in the mixed metaphor. |
