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(0.40) (Act 11:11)

tn The word “staying” is not in the Greek text but is implied.

(0.40) (Act 10:4)

tn Grk “said,” but in response to the angel’s address, “replied” is better English style.

(0.40) (Act 9:13)

tn The word “people” is not in the Greek text, but is implied.

(0.40) (Act 8:40)

tn The words “the area” are not in the Greek text but are implied.

(0.40) (Act 8:30)

tn The words “to it” are not in the Greek text but are implied.

(0.40) (Act 8:8)

tn Grk “and there came about,” but this is somewhat awkward in English.

(0.40) (Act 7:14)

tn The words “a message” are not in the Greek text, but are implied.

(0.40) (Act 7:18)

tn Grk “arose,” but in this context it clearly refers to a king assuming power.

(0.40) (Act 7:7)

tn The words “of there” are not in the Greek text, but are implied.

(0.40) (Act 7:7)

tn Or “and serve,” but with religious/cultic overtones (BDAG 587 s.v. λατρεύω).

(0.40) (Act 6:1)

tn Grk “against the Hebrews,” but as with “Hellenists” this needs further explanation for the modern reader.

(0.40) (Act 5:21)

tn The words “before them” are not in the Greek text but are implied.

(0.40) (Act 5:22)

tn The words “for them” are not in the Greek text but are implied.

(0.40) (Act 1:13)

tn The words “were there” are not in the Greek text, but are implied.

(0.40) (Joh 19:24)

tn The words “This took place” are not in the Greek text but are implied.

(0.40) (Joh 19:7)

sn This law is not the entire Pentateuch, but Lev 24:16.

(0.40) (Joh 18:39)

tn The word “prisoner” is not in the Greek text but is implied.

(0.40) (Joh 18:32)

tn The words “This happened” are not in the Greek text but are implied.

(0.40) (Joh 18:6)

tn Grk “moved back” (but here a fairly rapid movement is implied).

(0.40) (Joh 16:21)

tn Grk “that a man” (but in a generic sense, referring to a human being).



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