Discovery Box| (0.44) | (Jer 32:34) | 1 tn Heb “the house that is called by my name” (cf. 7:10, 11, 14, and see the translator’s note on 7:10 for the explanation for this rendering). |
| (0.44) | (Jer 15:16) | 2 sn See Jer 14:9, where this idiom is applied to Israel as a whole, and Jer 7:10, where it is applied to the temple. For discussion cf. notes on 7:10. |
| (0.44) | (Jer 14:9) | 4 tn Heb “Your name is called upon us.” See Jer 7:10, 11, 14, 30 for this idiom with respect to the temple and see the notes on Jer 7:10. |
| (0.44) | (Jer 7:30) | 4 tn Heb “the house that is called by my name.” Cf. 7:10, 11, 14 and see the translator’s note at 7:10 for the explanation for this rendering. |
| (0.44) | (Isa 8:6) | 1 tn The Hebrew text begins with “because.” In the Hebrew text vv. 6-7 are one long sentence, with v. 6 giving the reason for judgment and v. 7 formally announcing it. |
| (0.44) | (Sos 4:1) | 3 sn The repetition of יָפָה רַעְיָתִי (yafah raʿyati, “You are beautiful, my darling”) in 4:1 and 4:7 forms an inclusion, marking off the song of descriptive praise in 4:1-7. |
| (0.44) | (Ecc 12:7) | 1 tn Or “spirit.” The likely referent is the life’s breath that originates with God. See Eccl 3:19, as well as Gen 2:7; 6:17; 7:22. |
| (0.44) | (Ecc 7:1) | 2 tn The comparative term טוֹב (tov, “better”) is repeated throughout 7:1-12. It introduces a series of “Better-than sayings,” particularly in 7:1-6 in which every poetic unit is introduced by טוֹב. |
| (0.44) | (Job 31:5) | 1 tn The normal approach is to take this as the protasis, and then have it resumed in v. 7 after a parenthesis in v. 6. But some take v. 6 as the apodosis and a new protasis in v. 7. |
| (0.44) | (Num 4:27) | 2 tn Here again is the use of the noun “burden” in the sense of the loads they were to carry (see the use of carts in Num 7:7). |
| (0.44) | (Rev 12:8) | 4 tn Grk “for them”; the referent (the dragon and his angels, v. 7) has been specified in the translation for clarity. |
| (0.44) | (1Pe 4:8) | 1 tn The primary verb of v. 8 is a participle (“having”) but it continues the sense of command from v. 7. |
| (0.44) | (Heb 8:8) | 1 tn Grk “for,” but providing an explanation of the God-intended limitation of the first covenant from v. 7. |
| (0.44) | (Heb 6:2) | 1 sn See Hebrews 9:10 and Mark 7:4 for other references to the Jewish practice of ritual washings. |
| (0.44) | (Heb 7:21) | 3 sn A quotation from Ps 110:4 (see Heb 5:6; 6:20, and 7:17). |
| (0.44) | (1Th 5:1) | 1 tn Grk “concerning the times and the seasons,” a reference to future periods of eschatological fulfillment (cf. Acts 1:7). |
| (0.44) | (1Th 3:6) | 1 tn Grk “but now Timothy having come,” a subordinate clause leading to the main clause of v. 7. |
| (0.44) | (Col 3:22) | 1 tn On this word here and in 4:1, see the note on “fellow slave” in 1:7. |
| (0.44) | (Eph 1:7) | 1 tn Grk “in whom” (the relative clause of v. 7 is subordinate to v. 6). The “him” refers to Christ. |
| (0.44) | (2Co 11:10) | 1 tn That is, that Paul offers the gospel free of charge to the Corinthians (see 2 Cor 11:7). |
