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(0.30) (Lev 11:39)

tn This word for “animal” refers to land animal quadrupeds, not just any beast that dwells on the land (cf. 11:2).

(0.30) (Lev 10:14)

tn The word “ceremonially” has been supplied in the translation to clarify that the cleanness of the place specified is ritual or ceremonial in nature.

(0.30) (Lev 7:19)

tn The word “ceremonially” has been supplied in the translation both here and in the following sentence to clarify that the uncleanness involved is ritual or ceremonial in nature.

(0.30) (Lev 6:11)

tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness of the place involved is ritual or ceremonial in nature.

(0.30) (Lev 5:2)

tn The word “ceremonially” has been supplied in the translation to clarify that the uncleanness involved is ritual or ceremonial in nature.

(0.30) (Lev 4:17)

tn The words “in the blood” are not repeated in the Hebrew text at this point, but must be supplied in the English translation for clarity.

(0.30) (Lev 2:4)

tn The Hebrew word מְשֻׁחִים (meshukhim) translated here as “smeared” is often translated “anointed” in other contexts. Cf. TEV “brushed with olive oil” (CEV similar).

(0.30) (Exo 38:24)

tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469).

(0.30) (Exo 34:2)

sn The same word is used in Exod 33:21. It is as if Moses was to be at his post when Yahweh wanted to communicate to him.

(0.30) (Exo 30:25)

tn The word “oil” is an adverbial accusative, indicating the product that results from the verb (R. J. Williams, Hebrew Syntax, §52).

(0.30) (Exo 29:33)

tn The Hebrew word is “stranger, alien” (זָר, zar). But in this context it means anyone who is not a priest (see S. R. Driver, Exodus, 324).

(0.30) (Exo 28:34)

tn The words “the pattern is to be” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons.

(0.30) (Exo 28:5)

tn Heb “and they.” The word “artisans” is supplied as the referent of the pronoun, a connection that is clearer in Hebrew than in English.

(0.30) (Exo 27:1)

tn The article on this word identifies this as the altar, meaning the main high altar on which the sacrifices would be made.

(0.30) (Exo 24:14)

tn The word הִנֵּה (hinneh) calls attention to the presence of Aaron and Hur to answer the difficult cases that might come up.

(0.30) (Exo 23:16)

tn The words “you are also to observe” are not in the Hebrew text, but are supplied in the translation for stylistic reasons.

(0.30) (Exo 23:3)

tn The point here is one of false sympathy and honor, the bad sense of the word הָדַר (hadar; see S. R. Driver, Exodus, 237).

(0.30) (Exo 22:25)

sn The moneylender will be demanding and exacting. In Ps 109:11 and 2 Kgs 4:1 the word is rendered as “extortioner.”

(0.30) (Exo 22:7)

tn The word usually means “vessels” but can have the sense of household goods and articles. It could be anything from jewels and ornaments to weapons or pottery.

(0.30) (Exo 16:16)

tn The word “number” is an accusative that defines more precisely how much was to be gathered (see GKC 374 §118.h).



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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