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(0.30) (Pro 2:6)

tn This is a causal clause. The reason one must fear and know the Lord is that he is the source of true, effectual wisdom.

(0.30) (Psa 148:1)

sn Psalm 148. The psalmist calls upon all creation to praise the Lord, for he is the creator and sovereign king of the world.

(0.30) (Psa 147:1)

sn Psalm 147. The psalmist praises the Lord for he is the sovereign ruler of the world who cares for the needs of his covenant people.

(0.30) (Psa 120:4)

tn The words “here’s how” are supplied in the translation as a clarification. In v. 4 the psalmist answers the question he raises in v. 3.

(0.30) (Psa 119:119)

sn As he explains in the next verse, the psalmist’s fear of judgment motivates him to obey God’s rules.

(0.30) (Psa 119:86)

sn God’s commands are a reliable guide to right and wrong. By keeping them the psalmist is doing what is right, yet he is still persecuted.

(0.30) (Psa 115:14)

tn Heb “may he add to you, to you and your sons.” The prefixed verbal form is jussive, indicating this is a prayer.

(0.30) (Psa 115:12)

tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14).

(0.30) (Psa 112:10)

tn Heb “his teeth he will gnash.” In Pss 35:16 and 37:12 this action is associated with a vicious attack.

(0.30) (Psa 106:43)

tn The prefixed verbal form is either preterite or imperfect, in which case it is customary, describing repeated action in past time (“he would deliver”).

(0.30) (Psa 105:8)

tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 10-12 make clear.

(0.30) (Psa 104:19)

tn Heb “he made [the] moon for appointed times.” The phrase “appointed times” probably refers to the months of the Hebrew lunar calendar.

(0.30) (Psa 102:4)

sn I am unable to eat food. During his time of mourning, the psalmist refrained from eating. In the following verse he describes metaphorically the physical effects of fasting.

(0.30) (Psa 99:1)

sn Psalm 99. The psalmist celebrates the Lord’s just rule and recalls how he revealed himself to Israel’s leaders.

(0.30) (Psa 95:8)

tn The words “he says” are supplied in the translation to clarify that the following words are spoken by the Lord (see vv. 9-11).

(0.30) (Psa 92:7)

sn God allows the wicked to prosper temporarily so that he might reveal his justice. When the wicked are annihilated, God demonstrates that wickedness does not pay off.

(0.30) (Psa 84:7)

tn The psalmist returns to the singular (see v. 5a), which he uses in either a representative or distributive (“each one”) sense.

(0.30) (Psa 82:2)

tn The words “he says” are supplied in the translation to indicate that the following speech is God’s judicial decision (see v. 1).

(0.30) (Psa 80:1)

sn Psalm 80. The psalmist laments Israel’s demise and asks the Lord to show favor toward his people, as he did in earlier times.

(0.30) (Psa 78:72)

tn Heb “He”; the referent (David, God’s chosen king, mentioned in v. 70) has been specified in the translation for clarity.



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