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(0.69) (Amo 5:10)

tn Heb “they”; the referent (the Israelites) has been specified in the translation for clarity.

(0.69) (Amo 1:5)

sn The bar on the city gate symbolizes the city’s defenses and security.

(0.69) (Joe 2:32)

tn The participle used in the Hebrew text seems to indicate action in the imminent future.

(0.69) (Joe 2:20)

tn Heb “and his rear to the western sea.” The western sea refers to the Mediterranean Sea.

(0.69) (Hos 12:11)

tn Heb “they”; the referent (the inhabitants of Gilead) has been specified in the translation for clarity.

(0.69) (Hos 10:5)

tc This line division follows the MT rather than the line division suggested by the BHS editors.

(0.69) (Hos 10:2)

tn Heb “he”; the referent (the Lord) has been specified in the translation for clarity.

(0.69) (Hos 9:7)

tn Heb “the days of the visitation”; cf. NAB, NASB, NIV, NRSV “the days of punishment.”

(0.69) (Hos 9:2)

tn Heb “them”; the referent (the people) has been specified in the translation for clarity.

(0.69) (Hos 7:8)

tn The words “like flour” are not in the Hebrew text but are implied by the imagery.

(0.69) (Dan 11:37)

tn Heb “[the one] desired by women.” The referent has been specified in the translation for clarity.

(0.69) (Dan 11:36)

tn The words “the time of” are added in the translation for clarification.

(0.69) (Dan 9:24)

tc The present translation reads the Qere (singular), rather than the Kethib (plural).

(0.69) (Dan 9:4)

tn Heb “who keeps the covenant and the loyal love.” The expression is a hendiadys.

(0.69) (Dan 5:11)

tc Theodotion lacks the phrase “and wisdom like the wisdom of the gods.”

(0.69) (Dan 3:30)

tn Aram “and the king.” The proper name has been supplied in the translation for stylistic reasons.

(0.69) (Dan 3:22)

tn Aram “the flame of the fire” (so KJV, ASV, NASB); NRSV “the raging flames.”

(0.69) (Dan 1:18)

tn Heb “at the end of the days that the king said to bring them.”

(0.69) (Dan 1:8)

tn Heb “with the delicacies of the king and with the wine of his drinking.”

(0.69) (Eze 46:22)

tc The meaning of the Hebrew term is unclear. The LXX and Syriac render: “small.”



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