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Discovery Box| (0.30) | (Gen 32:32) | 1 sn On the use of the expression to this day, see B. S. Childs, “A Study of the Formula ‘Until This Day’,” JBL 82 (1963): 279-92. |
| (0.30) | (Gen 31:34) | 1 tn The “camel’s saddle” was probably some sort of basket-saddle, a cushioned saddle with a basket bound on. Cf. NAB “inside a camel cushion.” |
| (0.30) | (Gen 27:21) | 2 tn Heb “Are you this one, Esau, my son, or not?” On the use of the interrogative particle here, see BDB 210 s.v. הֲ. |
| (0.30) | (Gen 25:25) | 4 tn Heb “And they called his name Esau.” The name “Esau” (עֵשָׂו, ʿesav) is not etymologically related to שֵׂעָר (seʿar), but it draws on some of the sounds. |
| (0.30) | (Gen 22:14) | 2 sn On the expression to this day see B. Childs, “A Study of the Formula ‘Until this Day’,” JBL 82 (1963): 279-92. |
| (0.30) | (Gen 19:19) | 4 sn The Hebrew word חֶסֶד (khesed) can refer to “faithful love” or to “kindness,” depending on the context. The precise nuance here is uncertain. |
| (0.30) | (Gen 19:18) | 1 tn Or “my lords.” See the following note on the problem of identifying the addressee here. The Hebrew term is אֲדֹנָי (ʾadonay). |
| (0.30) | (Gen 19:17) | 1 tn Or “one of them”; Heb “he.” Several ancient versions (LXX, Vulgate, Syriac) read the plural “they.” See also the note on “your” in v. 19. |
| (0.30) | (Gen 18:13) | 1 tn Heb “Why, this?” The demonstrative pronoun following the interrogative pronoun is enclitic, emphasizing the Lord’s amazement: “Why on earth did Sarah laugh?” |
| (0.30) | (Gen 18:5) | 4 tn Heb “so that you may refresh yourselves, after [which] you may be on your way—for therefore you passed by near your servant.” |
| (0.30) | (Gen 17:19) | 1 tn Heb “will call his name Isaac.” The name means “he laughs,” or perhaps “may he laugh” (see the note on the word “laughed” in v. 17). |
| (0.30) | (Gen 16:15) | 1 sn Whom Abram named Ishmael. Hagar must have informed Abram of what the angel had told her. See the note on the name “Ishmael” in 16:11. |
| (0.30) | (Gen 16:7) | 2 tn Heb “And the angel of the Lord found her near the spring of water in the desert, near the spring on the way to Shur.” |
| (0.30) | (Gen 13:13) | 1 tn Here is another significant parenthetical clause in the story, signaled by the vav (ו) disjunctive (translated “now”) on the noun at the beginning of the clause. |
| (0.30) | (Gen 13:3) | 1 tn Heb “on his journeys”; the verb and noun combination means to pick up the tents and move from camp to camp. |
| (0.30) | (Gen 12:7) | 1 tn The same Hebrew term זֶרַע (zeraʿ) may mean “seed” (for planting), “offspring” (occasionally of animals, but usually of people), or “descendants” depending on the context. |
| (0.30) | (Gen 10:15) | 3 tn Some see a reference to “Hittites” here (cf. NIV), but this seems unlikely. See the note on the phrase “sons of Heth” in Gen 23:3. |
| (0.30) | (Gen 9:25) | 1 sn For more on the curse, see H. C. Brichto, The Problem of “Curse” in the Hebrew Bible (JBLMS), and J. Scharbert, TDOT 1:405-18. |
| (0.30) | (Gen 7:11) | 2 sn On the prescientific view of the sky reflected here, see L. I. J. Stadelmann, The Hebrew Conception of the World (AnBib), 46. |
| (0.30) | (Gen 6:13) | 1 sn On the divine style utilized here, see R. Lapointe, “The Divine Monologue as a Channel of Revelation,” CBQ 32 (1970): 161-81. |
