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Discovery Box| (0.30) | (Psa 76:4) | 1 tn Heb “radiant [are] you, majestic from the hills of prey.” God is depicted as a victorious king and as a lion that has killed its victims. |
| (0.30) | (Psa 74:5) | 1 tn Heb “it is known like one bringing upwards, in a thicket of wood, axes.” The Babylonian invaders destroyed the woodwork in the temple. |
| (0.30) | (Psa 70:2) | 1 tn Heb “may they be embarrassed and ashamed, the ones seeking my life.” Ps 40:14 has “together” after “ashamed,” and “to snatch it away” after “my life.” |
| (0.30) | (Psa 69:4) | 2 tn The Hebrew verb עָצַם (ʿatsam) can sometimes mean “are strong,” but here it probably focuses on numerical superiority; note the parallel verb רָבַב (ravav, “be many”). |
| (0.30) | (Psa 68:19) | 2 tn It is possible to take this phrase with what precedes (“The Lord deserves praise day after day”) rather than with what follows. |
| (0.30) | (Psa 68:14) | 2 tn The Hebrew text adds “in it.” The third feminine singular pronominal suffix may refer back to God’s community/dwelling place (v. 10). |
| (0.30) | (Psa 65:5) | 2 sn All the ends of the earth trust in you. This idealistic portrayal of universal worship is typical hymnic hyperbole, though it does anticipate eschatological reality. |
| (0.30) | (Psa 60:1) | 2 tn The Hebrew expression means “lily of the testimony.” It may refer to a particular music style or to a tune title. |
| (0.30) | (Psa 60:2) | 1 sn You made the earth quake; you split it open. The psalmist uses the imagery of an earthquake to describe the nation’s defeat. |
| (0.30) | (Psa 58:4) | 3 tn Heb “[that] stops up its ear.” The apparent Hiphil jussive verbal form should be understood as a Qal imperfect with “i” theme vowel (see GKC 168 §63.n). |
| (0.30) | (Psa 44:5) | 2 sn The Hebrew verb translated “drive back” is literally “gore”; the imagery is that of a powerful wild ox that “gores” its enemies and tramples them underfoot. |
| (0.30) | (Psa 43:4) | 1 tn The cohortative expresses the psalmist’s resolve. Prefixed with the vav (ו) conjunctive it also expresses the result or outcome of the preceding verbs “lead” and “escort.” |
| (0.30) | (Psa 36:12) | 2 tn The psalmist uses perfect verbal forms in v. 12 to describe the demise of the wicked as if it has already taken place. |
| (0.30) | (Psa 34:11) | 1 tn Heb “the fear of the Lord I will teach you.” In vv. 13-14 the psalmist explains to his audience what it means to “fear” the Lord. |
| (0.30) | (Psa 31:12) | 2 tn Heb “I am like a broken jar.” One throws away a broken jar without a second thought because it is considered worthless and useless. |
| (0.30) | (Psa 26:9) | 2 tn Heb “or with men of bloodshed my life.” The verb is supplied; it is understood by ellipsis (see the preceding line). |
| (0.30) | (Psa 22:12) | 2 sn Bashan, located east of the Jordan River, was well-known for its cattle. See Ezek 39:18; Amos 4:1. |
| (0.30) | (Psa 22:1) | 3 sn From the psalmist’s perspective it seems that God has abandoned him, for he fails to answer his cry for help (vv. 1b-2). |
| (0.30) | (Psa 19:10) | 2 tn Heb “are sweeter.” God’s law is “sweet’ in the sense that, when obeyed, it brings a great reward (see v. 11b). |
| (0.30) | (Psa 18:40) | 2 sn Those who hate me. See v. 17, where it is the Lord who delivered the psalmist from those who hated him. |
