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(0.30) (Job 13:10)

sn The use of the word “in secret” or “secretly” suggests that what they do is a guilty action (31:27a).

(0.30) (Job 12:8)

tn A. B. Davidson (Job, 90) offers a solution by taking “earth” to mean all the lower forms of life that teem in the earth (a metonymy of subject).

(0.30) (Job 12:7)

sn As J. E. Hartley (Job [NICOT], 216) observes, in this section Job argues that respected tradition “must not be accepted uncritically.”

(0.30) (Job 11:19)

tn The clause that reads “and there is no one making you afraid,” is functioning circumstantially here (see 5:4; 10:7).

(0.30) (Job 11:4)

tn The word translated “teaching” is related etymologically to the Hebrew word “receive,” but that does not restrict the teaching to what is received.

(0.30) (Job 9:34)

tn “His terror” is metonymical; it refers to the awesome majesty of God that overwhelms Job and causes him to be afraid.

(0.30) (Job 9:32)

tn The personal pronoun that would be expected as the subject of a noun clause is sometimes omitted (see GKC 360 §116.s). Here it has been supplied.

(0.30) (Job 9:23)

sn The point of these verses is to show—rather boldly—that God does not distinguish between the innocent and the guilty.

(0.30) (Job 9:19)

sn Job is saying that whether it is a trial of strength or an appeal to justice, he is unable to go against God.

(0.30) (Job 9:14)

tn The LXX goes a different way after changing the first person to the third: “Oh then that he would hearken to me, or judge my cause.”

(0.30) (Job 9:13)

sn The meaning of the line is that God’s anger will continue until it has accomplished its purpose (23:13-14).

(0.30) (Job 9:11)

sn Like the mountains, Job knows that God has passed by and caused him to shake and tremble, but he cannot understand or perceive the reasons.

(0.30) (Job 9:4)

tn The genitive phrase translated “in heart” would be a genitive of specification, specifying that the wisdom of God is in his intelligent decisions.

(0.30) (Job 8:18)

sn The place where the plant once grew will deny ever knowing it. Such is the completeness of the uprooting that there is not a trace left.

(0.30) (Job 7:17)

tn The verse is a rhetorical question; it is intended to mean that man is too little for God to be making so much over him in all this.

(0.30) (Job 7:12)

tn The imperfect verb here receives the classification of obligatory imperfect. Job wonders if he is such a threat to God that God must do this.

(0.30) (Job 7:13)

sn Sleep is the recourse of the troubled and unhappy. Here “bed” is metonymical for sleep. Job expects sleep to give him the comfort that his friends have not.

(0.30) (Job 6:20)

tn The LXX misread the prepositional phrase as the noun “their cities”; it gives the line as “They too that trust in cities and riches shall come to shame.”

(0.30) (Job 6:19)

tn In Ps 68:24 this word has the meaning of “processions”; here that procession is of traveling merchants forming convoys or caravans.

(0.30) (Job 6:3)

sn The point of the comparison with the sand of the sea is that the sand is immeasurable. So the grief of Job cannot be measured.



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