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Discovery Box| (0.30) | (Exo 20:20) | 2 tn The suffix on the noun is an objective genitive, referring to the fear that the people would have of God (GKC 439 §135.m). |
| (0.30) | (Exo 20:22) | 1 sn Based on the revelation of the holy sovereign God, this pericope instructs Israel on the form of proper worship of such a God. It focuses on the altar, the centerpiece of worship. The point of the section is this: those who worship this holy God must preserve holiness in the way they worship—they worship where he permits, in the manner he prescribes, and with the blessings he promises. This paragraph is said to open the Book of the Covenant, which specifically rules on matters of life and worship. |
| (0.30) | (Exo 16:19) | 1 tn The address now is for “man” (אִישׁ, ʾish), “each one”; here the instruction seems to be focused on the individual heads of the households. |
| (0.30) | (Exo 15:16) | 4 sn For a study of the words for fear, see N. Waldman, “A Comparative Note on Exodus 15:14-16, ” JQR 66 (1976): 189-92. |
| (0.30) | (Exo 14:10) | 3 tn Heb “lifted up their eyes,” an expression that indicates an intentional and careful looking—they looked up and fixed their sights on the distance. |
| (0.30) | (Exo 13:9) | 8 tn This causal clause gives the reason for what has just been instructed. Because Yahweh delivered them from bondage, he has the strongest claims on their life. |
| (0.30) | (Exo 12:22) | 3 tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out. |
| (0.30) | (Exo 12:17) | 1 tn Heb “on the bone of this day.” The expression means “the substance of the day,” the day itself, the very day (S. R. Driver, Exodus, 95). |
| (0.30) | (Exo 10:21) | 2 tn Or “the sky” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.30) | (Exo 10:13) | 1 tn The clause begins וַיהוָה (vaʾdonay [vayhvah], “Now Yahweh….”). In contrast to a normal sequence, this beginning focuses attention on Yahweh as the subject of the verb. |
| (0.30) | (Exo 10:11) | 3 tn The suffix on the sign of the accusative refers in a general sense to the idea contained in the preceding clause (see GKC 440-41 §135.p). |
| (0.30) | (Exo 9:22) | 1 tn Or “the heavens” (also in the following verse). The Hebrew term שָׁמַיִם (shamayim) may be translated “heavens” or “sky” depending on the context. |
| (0.30) | (Exo 7:11) | 1 sn For information on this Egyptian material, see D. B. Redford, A Study of the Biblical Story of Joseph (VTSup), 203-4. |
| (0.30) | (Exo 6:12) | 3 tn The final clause begins with a disjunctive vav (ו), a vav on a nonverb form—here a pronoun. It introduces a circumstantial causal clause. |
| (0.30) | (Exo 6:6) | 3 tn Heb “from labor of them.” The antecedent of the pronoun is the Egyptians who have imposed slave labor on the Hebrews. |
| (0.30) | (Gen 50:1) | 1 tn Heb “fell on.” The expression describes Joseph’s unrestrained sorrow over Jacob’s death; he probably threw himself across the body and embraced his father. |
| (0.30) | (Gen 47:31) | 2 tn Heb “swear on oath to me.” The words “that you will do so” have been supplied in the translation for clarity. |
| (0.30) | (Gen 39:22) | 1 tn Heb “all which they were doing there, he was doing.” This probably means that Joseph was in charge of everything that went on in the prison. |
| (0.30) | (Gen 35:4) | 3 sn Jacob buried them. On the burial of the gods, see E. Nielson, “The Burial of the Foreign Gods,” ST 8 (1954/55): 102-22. |
| (0.30) | (Gen 35:1) | 3 sn God is calling on Jacob to fulfill his vow he made when he fled from…Esau (see Gen 28:20-22). |
