Results 2741 - 2760 of 19916 for A (0.000 seconds)
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(Luk 11:46) |
4 tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
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(Luk 11:44) |
2 tn Grk “men.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
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(Luk 11:36) |
4 tn Grk “it will be completely illumined as when a lamp illumines you with its rays.” |
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(Luk 11:26) |
2 tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
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(Luk 11:24) |
1 sn This is a reference to an evil spirit. See Luke 4:33. |
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(Luk 11:24) |
2 tn Grk “man.” This is a generic use of ἄνθρωπος (anthrōpos), referring to both males and females. |
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(Luk 11:14) |
1 tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic. |
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(Luk 11:13) |
1 tn The participle ὑπάρχοντες (huparchontes) has been translated as a concessive participle. |
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(Luk 11:11) |
1 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). |
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(Luk 11:5) |
2 tn Grk “Who among you will have a friend and go to him.” |
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(Luk 10:30) |
6 sn That is, in a state between life and death; severely wounded. |
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(Luk 10:19) |
3 sn The enemy is a reference to Satan (mentioned in v. 18). |
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(Luk 10:20) |
2 tn The verb here is a present imperative, so the call is to an attitude of rejoicing. |
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(Luk 10:23) |
4 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). |
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(Luk 10:13) |
2 tn This introduces a second class (contrary to fact) condition in the Greek text. |
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(Luk 10:11) |
3 tn Here ὑμῖν (humin) has been translated as a dative of disadvantage. |
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(Luk 10:6) |
1 tn Grk “a son of peace,” a Hebrew idiom for a person of a certain class or kind, as specified by the following genitive construction (in this case, “of peace”). Such constructions are discussed further in L&N 9.4. Here the expression refers to someone who responds positively to the disciples’ message, like “wisdom’s child” in Luke 7:35. |
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(Luk 9:62) |
2 tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). |
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(Luk 9:48) |
1 tn This verb, δέχομαι (dechomai), is a term of hospitality (L&N 34.53). |
