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Discovery Box| (0.25) | (Heb 12:15) | 1 tn Grk “that there not be any root of bitterness,” but referring figuratively to a person who causes trouble (as in Deut 29:17 [LXX] from which this is quoted). |
| (0.25) | (Heb 10:7) | 2 sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.” |
| (0.25) | (Phm 1:19) | 1 tn Grk “I wrote” Here ἔγραψα (egrapsa) is functioning as an epistolary aorist. Paul puts it in the past tense because from Philemon’s perspective when he reads the letter it will, of course, already have been written. |
| (0.25) | (Phm 1:13) | 2 tn Grk “in my imprisonment.” Paul seems to expect release from his imprisonment after some time (cf. v. 22), but in the meantime the assistance that Onesimus could provide would be valuable to the apostle. |
| (0.25) | (2Ti 3:7) | 1 tn Grk “always learning,” continuing the description of the women from v. 6. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.25) | (1Ti 2:15) | 2 tn There is a shift to the plural here (Grk “if they continue”), but it still refers to the woman in a simple shift from generic singular to generic plural. |
| (0.25) | (1Ti 1:19) | 1 tn In Greek this continues the same sentence from v. 18, a participle showing the means by which Timothy will accomplish his task: Grk “fight the good fight, holding firmly…” |
| (0.25) | (Col 1:7) | 1 tn Or “learned it.” The Greek text simply has “you learned” without the reference to “the gospel,” but “the gospel” is supplied to clarify the sense of the clause. Direct objects were frequently omitted in Greek when clear from the context. |
| (0.25) | (Col 1:4) | 1 tn The adverbial participle ἀκούσαντες (akousantes) is understood to be temporal and translated with “since.” A causal idea may also be in the apostle’s mind, but the context emphasizes temporal ideas, e.g., “from the day” (v. 6). |
| (0.25) | (Phi 1:27) | 3 tn The phrase “the faith of the gospel” could mean one of three things: “the faith that is the gospel” (genitive of apposition), “the faith that originates from the gospel” (genitive of source), or “faith in the gospel” (objective genitive). |
| (0.25) | (Phi 1:6) | 2 tn The referent is clearly God from the overall context of the paragraph and the mention of “the day of Christ Jesus” at the end, which would be redundant if Christ were referred to here. |
| (0.25) | (Eph 6:12) | 5 sn The phrase spiritual forces of evil in the heavens serves to emphasize the nature of the forces which oppose believers as well as to indicate the locality from which they originate. |
| (0.25) | (Gal 5:10) | 1 tn The verb translated “I am confident” (πέποιθα, pepoitha) comes from the same root in Greek as the words translated “obey” (πείθεσθαι, peithesthai) in v. 7 and “persuasion” (πεισμονή, peismonē) in v. 8. |
| (0.25) | (Gal 5:4) | 2 tn Or “estranged”; BDAG 526 s.v. καταργέω 4 states, “Of those who aspire to righteousness through the law κ. ἀπὸ Χριστοῦ be estranged from Christ Gal 5:4.” |
| (0.25) | (Gal 3:13) | 2 sn A quotation from Deut 21:23. By figurative extension the Greek word translated tree (ζύλον, zulon) can also be used to refer to a cross (L&N 6.28), the Roman instrument of execution. |
| (0.25) | (Gal 2:6) | 4 tn Or “contributed.” This is the same word translated “go to ask advice from” in 1:16, but it has a different meaning here; see L&N 59.72. |
| (0.25) | (Gal 2:4) | 1 tn No subject and verb are expressed in vv. 4-5, but the phrase “Now this matter arose,” implied from v. 3, was supplied to make a complete English sentence. |
| (0.25) | (2Co 12:18) | 1 tn The words “to visit you” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context, and must be supplied for the modern reader. |
| (0.25) | (2Co 11:21) | 3 tn The words “to boast about” are not in the Greek text, but are implied. Direct objects were often omitted in Greek when clear from the context, and this phrase serves as the direct object of the preceding verb. |
| (0.25) | (2Co 11:9) | 2 tn If the participle ἐλθόντες (elthontes) is taken as temporal rather than adjectival, the translation would be, “for the brothers, when they came from Macedonia, fully supplied my needs” (similar to NASB). |
