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Discovery Box| (0.30) | (Exo 30:10) | 3 sn The phrase “most holy to the Lord” means that the altar cannot be used for any other purpose than what is stated here. |
| (0.30) | (Exo 29:36) | 3 tn The verb is וְחִטֵּאתָ (vehitteʾta), a Piel perfect of the word usually translated “to sin.” Here it may be interpreted as a privative Piel (as in Ps 51:7 [9]), with the sense of “un-sin” or “remove sin.” It could also be interpreted as related to the word for “sin offering,” and so be a denominative verb. It means “to purify, cleanse.” The Hebrews understood that sin and contamination could corrupt and pollute even nonliving things, and so they had to be purified. |
| (0.30) | (Exo 29:37) | 1 tn Once again this is an adverbial accusative of time. Each day for seven days the ritual at the altar is to be followed. |
| (0.30) | (Exo 28:34) | 1 tn The words “the pattern is to be” are not in the Hebrew text, but are supplied in the translation for clarity and for stylistic reasons. |
| (0.30) | (Exo 27:8) | 1 tn The verb is used impersonally; it reads “just as he showed you.” This form then can be made a passive in the translation. |
| (0.30) | (Exo 27:1) | 1 tn The article on this word identifies this as the altar, meaning the main high altar on which the sacrifices would be made. |
| (0.30) | (Exo 26:32) | 2 tn This clause simply says “and their hooks gold,” but is taken as a circumstantial clause telling how the veil will be hung. |
| (0.30) | (Exo 26:9) | 1 sn The text seems to describe this part as being in front of the tabernacle, hanging down to form a valence at the entrance (S. R. Driver, Exodus, 284). |
| (0.30) | (Exo 25:31) | 4 tn Heb “will be from/of it”; the referent (“the same piece” of wrought metal) has been specified in the translation for clarity. |
| (0.30) | (Exo 25:22) | 2 tn The verb is placed here in the text: “and I will speak”; it has been moved in this translation to be closer to the direct object clause. |
| (0.30) | (Exo 25:17) | 2 tn After verbs of making or producing, the accusative (like “gold” here) may be used to express the material from which something is made (see GKC 371 §117.hh). |
| (0.30) | (Exo 25:11) | 2 tn Here the verb is an imperfect tense; for the perfect sequence to work the verb would have to be at the front of the clause. |
| (0.30) | (Exo 24:14) | 3 tn The imperfect tense here has the nuance of potential imperfect. In the absence of Moses and Joshua, Aaron and Hur will be available. |
| (0.30) | (Exo 23:7) | 4 sn God will not declare right the one who is in the wrong. Society should also be consistent, but it cannot see the intents and motives, as God can. |
| (0.30) | (Exo 23:2) | 2 tn For any individual to join a group that is bent on acting wickedly would be a violation of the Law and would incur personal responsibility. |
| (0.30) | (Exo 22:25) | 2 sn The moneylender will be demanding and exacting. In Ps 109:11 and 2 Kgs 4:1 the word is rendered as “extortioner.” |
| (0.30) | (Exo 22:16) | 4 tn Heb “lied down with.” The verb שָׁכַב (shakav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations. |
| (0.30) | (Exo 22:19) | 1 tn Heb “lies down with.” The verb שָׁכַב (shakhav) “to lie down” can imply going to bed to sleep or be a euphemism for sexual relations. |
| (0.30) | (Exo 22:9) | 5 tn The verb means “to be guilty” in Qal; in Hiphil it would have a declarative sense because a causative sense would not possibly fit. |
| (0.30) | (Exo 22:7) | 1 tn The word usually means “vessels” but can have the sense of household goods and articles. It could be anything from jewels and ornaments to weapons or pottery. |
