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Discovery Box| (0.25) | (Rev 2:20) | 6 sn To commit sexual immorality and to eat food sacrificed to idols. Note the conclusions of the Jerusalem Council in Acts 15:29, which specifically prohibits Gentile Christians from engaging in these activities. |
| (0.25) | (Rev 2:27) | 4 sn A quotation from Ps 2:9 (with the line introducing the quotation containing a partial allusion to Ps 2:8). See also Rev 12:5; 19:15. |
| (0.25) | (Rev 2:2) | 3 tn Because of the length and complexity of the Greek sentence, the participle was broken off from the previous sentence and translated as an indicative verb beginning a new sentence here in the translation. |
| (0.25) | (Rev 2:4) | 1 tn The Greek word translated “departed from” (ἀφίημι, aphiēmi; L&N 15.48) can actually be used of divorce (L&N 34.78), so the imagery here is very strong. |
| (0.25) | (1Jo 4:15) | 2 tn Here μένει (menei, from μένω [menō]) has been translated as “resides” because the confession is constitutive of the relationship, and the resulting state (“God resides in him”) is in view. |
| (0.25) | (1Jo 3:2) | 6 sn Is revealed. It may well be that the use of the same passive verb here (from φανερόω, phaneroō) is intended to suggest to the reader the mention of the parousia (Christ’s second coming) in 2:28. |
| (0.25) | (1Jo 2:19) | 3 tn The phrase “they went out from us” is not repeated a second time in the Greek text, but constitutes an ellipsis. For clarity it is necessary to repeat it in the English translation. |
| (0.25) | (1Jo 1:5) | 1 tn The καί (kai) at the beginning of 1:5 takes on a resumptive force, indicated by the phrase “heard from him and announce to you,” which echoes similar phrases in 1:2 and 1:3. |
| (0.25) | (1Pe 3:7) | 1 tn Grk “living together according to knowledge, as to the weaker, female vessel.” The primary verbal ideas of v. 7 are contained in participles (“living together…showing honor”) but they continue the sense of command from the previous paragraphs. |
| (0.25) | (1Pe 2:22) | 1 tn Grk “who,” referring to Christ and applying the quotations from Isa 53 to him. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.25) | (1Pe 2:16) | 1 tn There is no main verb in this verse, but it continues the sense of command from v. 13, “be subject…, as free people…not using…but as slaves of God.” |
| (0.25) | (1Pe 2:10) | 1 tn Grk “who,” continuing the description of the readers from vs. 9. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. |
| (0.25) | (1Pe 1:13) | 1 tn Grk “binding up the loins of your mind,” a figure of speech drawn from the Middle Eastern practice of gathering up long robes around the waist to prepare for work or action. |
| (0.25) | (Jam 5:5) | 1 sn James’ point seems to be that instead of seeking deliverance from condemnation, they have defied God’s law (fattened your hearts) and made themselves more likely objects of his judgment (in a day of slaughter). |
| (0.25) | (Jam 4:14) | 3 tn Or “a vapor.” The Greek word ἀτμίς (atmis) denotes a swirl of smoke arising from a fire (cf. Gen 19:28; Lev 16:13; Joel 2:30 [Acts 2:19]; Ezek 8:11). |
| (0.25) | (Jam 4:5) | 4 sn No OT verse is worded exactly this way. This is either a statement about the general teaching of scripture or a quotation from an ancient translation of the Hebrew text that no longer exists today. |
| (0.25) | (Jam 3:15) | 3 tn Grk “soulish,” which describes life apart from God, characteristic of earthly human life as opposed to what is spiritual. Cf. 1 Cor 2:14; 15:44-46; Jude 19. |
| (0.25) | (Jam 2:8) | 2 sn A quotation from Lev 19:18 (also quoted in Matt 19:19; 22:39; Mark 12:31; Luke 10:27; Rom 13:9; Gal 5:14). |
| (0.25) | (Jam 1:8) | 1 sn A double-minded man is one whose devotion to God is less than total. His attention is divided between God and other things, and as a consequence he is unstable and therefore unable to receive from God. |
| (0.25) | (Heb 12:12) | 2 sn A quotation from Isa 35:3. Strengthen your listless hands and your weak knees refers to the readers’ need for renewed resolve and fresh strength in their struggles (cf. Heb 10:36-39; 12:1-3). |
