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(0.40) (Luk 19:31)

sn The custom called angaria allowed the impressment of animals for service to a significant figure.

(0.40) (Luk 19:8)

tn This is a first class condition in the Greek text. It virtually confesses fraud.

(0.40) (Luk 19:5)

tn Grk “hastening, come down.” σπεύσας (speusas) has been translated as a participle of manner.

(0.40) (Luk 19:6)

tn Grk “hastening, he came down.” σπεύσας (speusas) has been translated as a participle of manner.

(0.40) (Luk 18:18)

tn Here καί (kai) has been translated as “now” to indicate the transition to a new topic.

(0.40) (Luk 18:11)

sn A general category for “sinners” (1 Cor 6:9; Lev 19:3).

(0.40) (Luk 18:13)

tn Grk “standing”; the Greek participle has been translated as a finite verb.

(0.40) (Luk 18:2)

sn The judge here is apparently portrayed as a civil judge who often handled financial cases.

(0.40) (Luk 18:2)

tn Grk “man,” but the singular ἄνθρωπος (anthrōpos) is used as a generic in comparison to God.

(0.40) (Luk 18:4)

tn Grk “man,” but the singular ἄνθρωπος (anthrōpos) is used as a generic in comparison to God.

(0.40) (Luk 18:9)

tn Grk “and despised.” This is a second parable with an explanatory introduction.

(0.40) (Luk 17:17)

tn The Greek construction used here (οὐχί, ouchi) expects a positive reply.

(0.40) (Luk 17:16)

tn Here καί (kai) has been translated as “now” to indicate the introduction of a parenthetical comment.

(0.40) (Luk 17:7)

tn Grk “Who among you, having a slave…would say to him.”

(0.40) (Luk 17:6)

tn This is a mixed condition, with ἄν (an) in the apodosis.

(0.40) (Luk 16:25)

tn The Greek term here is τέκνον (teknon), which could be understood as a term of endearment.

(0.40) (Luk 16:23)

sn Hades is a place of torment, especially as one knows that he is separated from God.

(0.40) (Luk 16:22)

sn The shorter description suggests a different fate, which is confirmed in the following verses.

(0.40) (Luk 16:16)

sn Until John; since then. This verse indicates a shift in era, from law to kingdom.

(0.40) (Luk 16:17)

tn Or “one small part of a letter” (L&N 33.37).



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