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Discovery Box| (0.49) | (Gen 19:17) | 4 tn Or “in the plain”; Heb “in the circle,” referring to the “circle” or oval area of the Jordan Valley. |
| (0.49) | (Gen 14:22) | 2 tn The words “and vow” are not in the Hebrew text, but are supplied in the translation for clarification. |
| (0.49) | (Gen 14:15) | 4 tn Heb “left.” Directions in ancient Israel were given in relation to the east rather than the north. |
| (0.49) | (Gen 13:9) | 1 tn The words “you go” have been supplied in the translation for stylistic reasons both times in this verse. |
| (0.49) | (Gen 10:14) | 4 sn The Caphtorites resided in Crete, but in Egyptian literature Caphtor refers to “the region beyond” the Mediterranean. |
| (0.49) | (Gen 9:3) | 2 tn The words “I gave you” are not in the Hebrew text, but are supplied in the translation for stylistic reasons. |
| (0.49) | (Gen 8:17) | 1 tn The words “bring out” are not in the Hebrew text, but are supplied in the translation for stylistic reasons. |
| (0.49) | (Gen 8:12) | 1 tn The word “again” is not in the Hebrew text, but is supplied in the translation for stylistic reasons. |
| (0.49) | (Gen 7:14) | 1 tn The verb “entered” is not in the Hebrew text, but is supplied in the translation for stylistic reasons. |
| (0.49) | (Gen 1:30) | 2 tn The phrase “I give” is not in the Hebrew text but has been supplied in the translation for clarification. |
| (0.49) | (Gen 1:17) | 1 tn Heb “them”; the referent (the lights mentioned in the preceding verses) has been specified in the translation for clarity. |
| (0.49) | (2Co 7:4) | 3 tn Grk “I am overflowing with joy in all our suffering”; the words “in the midst of” are not in the Greek text but are supplied to clarify that Paul is not rejoicing in the suffering itself, but in his relationship with the Corinthians in the midst of all his suffering. |
| (0.49) | (Act 9:28) | 1 tn Grk “he was with them going in and going out in Jerusalem.” The expression “going in and going out” is probably best taken as an idiom for association without hindrance. Some modern translations (NASB, NIV) translate the phrase “moving about freely in Jerusalem,” although the NRSV retains the literal “he went in and out among them in Jerusalem.” |
| (0.49) | (Joh 1:7) | 1 sn Witness is also one of the major themes of John’s Gospel. The Greek verb μαρτυρέω (martureō) occurs 33 times (compare to once in Matthew, once in Luke, 0 in Mark) and the noun μαρτυρία (marturia) 14 times (0 in Matthew, once in Luke, 3 times in Mark). |
| (0.49) | (Mat 7:22) | 1 tn Grk “did we not in your name prophesy and in your name cast out demons and in your name do many powerful deeds.” The phrase “in your name” occurs before each of the verbs in the Greek text, making it somewhat emphatic, but the phrase was placed after the verbs in the translation for stylistic reasons. |
| (0.49) | (Jer 27:10) | 4 tn The words “out of your country” are not in the text but are implicit in the meaning of the verb. The words “in exile” are also not in the text but are implicit in the context. These words have been supplied in the translation for clarity. |
| (0.45) | (Rev 14:18) | 6 tn On this term BDAG 181 s.v. βότρυς states, “bunch of grapes Rv 14:18…The word is also found in the Phrygian Papias of Hierapolis, in a passage in which he speaks of the enormous size of the grapes in the new aeon (in the Lat. transl. in Irenaeus 5, 33, 2f.): dena millia botruum Papias (1:2). On this see Stephan. Byz. s.v. Εὐκαρπία: Metrophanes says that in the district of Εὐκαρπία in Phrygia Minor the grapes were said to be so large that one bunch of them caused a wagon to break down in the middle.” |
| (0.45) | (Lev 13:18) | 1 tc Heb (MT) reads, “And flesh if/when there is in it, in its skin, a boil.” Smr has only “in it,” not “in its skin,” and a few medieval Hebrew mss as well as the LXX, Syriac, and Vulgate have only “in its skin” (cf. v. 24 below), not “in it.” It does not effect the meaning of the verse, but one is tempted to suggest that “in it” (בוֹ, vo) was added in error as a partial dittography from the beginning of “in its skin” (בְעֹרוֹ, veʿoro). |
| (0.45) | (Rev 13:17) | 2 tn The word “things” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context. In the context of buying and selling, food could be primarily in view, but the more general “things” was used in the translation because the context is not specific. |
| (0.45) | (1Ti 1:9) | 1 sn Law. There is no definite article (“the”) with this word in Greek and so the inherent quality of the OT law as such is in view. But the OT law is still in mind, since the types of sinful people surveyed in vv. 9b-11a follow the general outline of sins prohibited in the Decalogue. |
