Your search for "It" did not find any bible verses that matched.
Discovery Box| (0.30) | (Pro 21:13) | 1 sn The imagery means “pay no attention to” the cry for help or “refuse to help,” so it is a metonymy of cause for the effect. |
| (0.30) | (Pro 21:6) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 20:27) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 20:14) | 3 tn The Hitpael imperfect of הָלַל (halal) means “to praise”—to talk in glowing terms, excitedly. In this stem it means “to praise oneself; to boast.” |
| (0.30) | (Pro 20:15) | 3 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 20:9) | 1 sn The verse is a rhetorical question; it is affirming that no one can say this because no one is pure and free of sin. |
| (0.30) | (Pro 20:4) | 4 tn The phrase “for grain” does not appear in the Hebrew but is implied; it is supplied in the translation for the sake of clarity. |
| (0.30) | (Pro 20:5) | 1 sn The noun means “advice, counsel”; it can have the connotation of planning or making decisions. Those with understanding can sort out plans. |
| (0.30) | (Pro 20:5) | 3 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 19:19) | 1 sn The Hebrew word means “indemnity, fine”; this suggests that the trouble could be legal, and the angry person has to pay for it. |
| (0.30) | (Pro 19:12) | 3 sn The proverb makes an observation about a king’s power to terrify or to refresh. It advises people to use tact with a king. |
| (0.30) | (Pro 19:6) | 3 sn The proverb acknowledges the fact of life, but it also reminds people of the value of gifts in life, especially in business or in politics. |
| (0.30) | (Pro 19:3) | 2 tn The verb סָלַף (salaf) normally means “to twist; to pervert; to overturn,” but in this context it means “to subvert” (BDB 701 s.v.); cf. ASV “subverteth.” |
| (0.30) | (Pro 19:2) | 1 tn Heb “not good.” This is a figure known as tapeinosis (a deliberate understatement to emphasize a worst-case scenario): “it is dangerous!” |
| (0.30) | (Pro 18:13) | 3 tn Heb “it is folly to him and shame.” The verse uses formal parallelism, with the second colon simply completing the thought of the first. |
| (0.30) | (Pro 18:6) | 3 tn Heb “calls for.” This is personification: What the fool says “calls for” a beating or flogging. The fool deserves punishment, but does not actually request it. |
| (0.30) | (Pro 18:10) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 18:4) | 6 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
| (0.30) | (Pro 18:5) | 1 tn Heb “not good.” This is a figure known as tapeinosis, a deliberate understatement to emphasize a worst-case scenario: “it is terrible!” |
| (0.30) | (Pro 18:11) | 2 tn The comparative “like” does not appear in the Hebrew text, but is implied by the metaphor; it is supplied for the sake of clarity. |
