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Discovery Box| (0.27) | (Rev 19:15) | 5 sn He stomps the winepress. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process), and Rev 14:20. |
| (0.27) | (Rev 18:22) | 4 tn This is a different Greek word (μύλος, mulos) from the one for the millstone in v. 21 (μύλινος, mulinos). See L&N 7.68. |
| (0.27) | (Rev 18:6) | 2 tn On this term BDAG 252 s.v. διπλόω states, “to double τὰ διπλᾶ pay back double Rv 18:6.” |
| (0.27) | (Rev 17:2) | 1 tn This is a cognate noun of the verb translated “sexual immorality” earlier in the verse, but here the qualifier “sexual” has not been repeated for stylistic reasons. |
| (0.27) | (Rev 16:6) | 1 tn Here καί (kai) has been translated as “so” to indicate that this judgment is the result of what these wicked people did to the saints and prophets. |
| (0.27) | (Rev 16:10) | 6 tn On this term BDAG 620 s.v. μασάομαι states, “bite w. acc. τὰς γλώσσας bite their tongues Rv 16:10.” |
| (0.27) | (Rev 16:9) | 3 tn On this phrase BDAG 536 s.v. καῦμα states, “burning, heat Rv 7:16…καυματίζεσθαι κ. μέγα be burned with a scorching heat 16:9.” |
| (0.27) | (Rev 14:20) | 2 sn The winepress was stomped. See Isa 63:3, where Messiah does this alone (usually several individuals would join in the process). |
| (0.27) | (Rev 13:12) | 3 tn For this meaning see BDAG 342 s.v. ἐνώπιον 4.b, “by the authority of, on behalf of Rv 13:12, 14; 19:20.” |
| (0.27) | (Rev 13:3) | 2 tn Grk “killed to death,” an expression emphatic in its redundancy. The phrase behind this translation is ὡς ἐσφαγμένον (hōs esphagmenon). The particle ὡς is used in Greek generally for comparison, and in Revelation it is used often to describe the appearance of what the author saw. In this instance, the appearance of the beast’s head did not match reality because the next phrase shows that in fact it did not die. This text does not affirm that the beast died and was resurrected, but some draw this conclusion because of the only other use of the phrase, which refers to Jesus in 5:6. |
| (0.27) | (Rev 12:12) | 1 tn The word “But” is not in the Greek text, but the contrast is clearly implied. This is a case of asyndeton (lack of a connective). |
| (0.27) | (Rev 12:1) | 2 sn Sun…moon…stars. This imagery is frequently identified with the nation Israel because of Joseph’s dream in Gen 37. |
| (0.27) | (Rev 10:7) | 2 tn The aorist ἐτελέσθη (etelesthē) has been translated as a proleptic (futuristic) aorist (ExSyn 564 cites this verse as an example). |
| (0.27) | (Rev 9:17) | 5 tn On this term BDAG 1022 s.v. ὑακίνθινος states, “hyacinth-colored, i.e., dark blue (dark red?) w. πύρινος Rv 9:17.” |
| (0.27) | (Rev 6:14) | 3 tn On this term BDAG 317 s.v. ἑλίσσω states, “ὡς βιβλίον ἑλισσόμενον like a scroll that is rolled up…Rv 6:14.” |
| (0.27) | (Rev 5:10) | 1 tn The verb ἐποίησας (epoiēsas) is understood to mean “appointed” here. For an example of this use, see Mark 3:14. |
| (0.27) | (Rev 5:5) | 3 tn The present imperative with μή (mē) is used here to command cessation of an action in progress (ExSyn 724 lists this verse as an example). |
| (0.27) | (Rev 3:14) | 3 tn Grk “These things says [the One]…” See the note on the phrase “this is the solemn pronouncement of” in 2:1. |
| (0.27) | (Rev 3:12) | 4 sn This description of the city of my God is parenthetical, explaining further the previous phrase and interrupting the list of “new names” given here. |
| (0.27) | (Rev 2:21) | 2 tn Here καί (kai) has been translated as “but” to bring out the contrast present in this woman’s obstinate refusal to repent. |
