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(0.40) (Act 4:37)

tn Normally a reference to actual coins (“currency”). See L&N 6.68.

(0.40) (Act 4:27)

sn A wordplay on “Christ,” v. 26, which means “one who has been anointed.”

(0.40) (Act 4:28)

tn Grk “hand,” here a metaphor for God’s strength or power or authority.

(0.40) (Act 4:12)

tn Here ἀνθρώποις (anthrōpois) has been translated as a generic noun (“people”).

(0.40) (Act 4:9)

tn Or “questioned.” The Greek term ἀνακρίνω (anakrinō) points to an examination similar to a legal one.

(0.40) (Act 4:1)

tn Or “approached.” This verb often denotes a sudden appearing (BDAG 418 s.v. ἐφίστημι 1).

(0.40) (Act 2:35)

sn The metaphor make your enemies a footstool portrays the complete subjugation of the enemies.

(0.40) (Act 2:46)

tn Here κατά (kata) is used as a distributive (BDAG 512 s.v. B.1.d).

(0.40) (Act 2:42)

tn Grk “prayers.” This word was translated as a collective singular in keeping with English style.

(0.40) (Act 2:40)

tn Or “crooked” (in a moral or ethical sense). See Luke 3:5.

(0.40) (Act 2:13)

sn New wine refers to a new, sweet wine in the process of fermentation.

(0.40) (Act 1:12)

sn The phrase a Sabbath day’s journey refers to the distance the rabbis permitted a person to travel on the Sabbath without breaking the Sabbath, specified in tractate Sotah 5:3 of the Mishnah as 2,000 cubits (a cubit was about 18 inches). In this case the distance was about half a mile (1 km).

(0.40) (Act 1:4)

tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

(0.40) (Act 1:3)

sn After his suffering is a reference to Jesus’ crucifixion and the abuse which preceded it.

(0.40) (Joh 20:26)

tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

(0.40) (Joh 20:24)

sn This is a parenthetical note by the author; Didymus means “the twin” in Greek.

(0.40) (Joh 20:19)

tn Grk “the doors were shut”; “locked” conveys a more appropriate idea for the modern English reader.

(0.40) (Joh 19:28)

sn A reference to Ps 69:21 or Ps 22:15.

(0.40) (Joh 19:31)

sn To have the legs…broken. Breaking the legs of a crucified person was a way of speeding up his death, since the victim could no longer use his legs to push upward in order to be able to draw a breath. This breaking of the legs was called in Latin crurifragium, and was done with a heavy mallet.

(0.40) (Joh 18:26)

tn This question, prefaced with οὐκ (ouk) in Greek, anticipates a positive answer.



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